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Verbal Ability Test - 1

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Verbal Ability Test - 1
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  • Question 1
    4 / -1
    Delivering a speech at an institutional gathering recently on the topic of 'Rethinking religions', a prominent, MP, said that by the middle of this century religion would be very different, that its present form would be completely unrecognisable, given the changes brought about by an emerging information society. "Religion as we know it will not be the same in 50 years. There has been a rapid democratisation of the world. The world is a much smaller place. The pronouncements of religions can therefore not remain the same," he said. More importantly, he maintained that some notions central to religion would not survive the future: "You have to stay with the times or you'll be left behind." One wonders, if he had also been sitting in the audience listening to himself would his jaw have dropped'? For if there's one thing we all know that doesn't change, it's religion. Christianity, Islam, Hinduism, etc, have lived comfortably through many technological and other intellectual upheavals in the past such as the Renaissance, printing and the industrial revolution, for instance, and have emerged even more stubborn and ossified if anything afterwards. Sure, peripheral elements change —heretics are no longer burned at the stake, sati is outlawed — but "notions central to religion" not surviving, say, the Internet, is laughable. That's because the central notion of all religions, concepts that are cold welded to the first few pages of any scripture, is that there is a God who is the creator of all things including us, that we have a duty to love and worship Him and that He stands for everything which is good. These things have so far reliably demonstrated a sure fire ability to endure millennia. On the other hand, consider Parsis. More and more members of these modern day descendants of migrants who fled persecution in Iran more than 1,000 years ago, are turning to new technology to keep their ancient Zoroastrian religion alive and kicking. "Websites, blogs, on line directories and match making portals are being used by the close knit but scattered and shrinking community to stay in touch and true to the 3,500 year old faith," reports AFP. In fact, they're doing exactly the opposite of what our prominent MP fears: they're staying with the times for fear of being left behind. It's what all religions have always done in order to keep the faith.

    We can infer, from the use of the phrase "... rapid democratisation of the world", in the first para, that:
    Solution
    The phrase "rapid democratisation of the world" is encountered in sentence 3.

    Option (A) can be ruled out as it is not relevant.

    Option (C) can be ruled out on the basis. that there is no link between the phrase and option (C).

    The 2nd sentence of para 1, talks of the fact that people now have greater access to information. This would mean that religion is not there sole source of ideas
    'Democratisation' can thus be understood as 'more say by the people' thanks to these new ideas. Hence people have greater freedom.
    Hence option (D) is the right answer.

    We can rule out option (B) as it brings in the idea of countries preferring democracy, which is not mentioned.

    So option (D)is the correct choice
  • Question 2
    4 / -1
    Delivering a speech at an institutional gathering recently on the topic of 'Rethinking religions', a prominent, MP, said that by the middle of this century religion would be very different, that its present form would be completely unrecognisable, given the changes brought about by an emerging information society. "Religion as we know it will not be the same in 50 years. There has been a rapid democratisation of the world. The world is a much smaller place. The pronouncements of religions can therefore not remain the same," he said. More importantly, he maintained that some notions central to religion would not survive the future: "You have to stay with the times or you'll be left behind." One wonders, if he had also been sitting in the audience listening to himself would his jaw have dropped'? For if there's one thing we all know that doesn't change, it's religion. Christianity, Islam, Hinduism, etc, have lived comfortably through many technological and other intellectual upheavals in the past such as the Renaissance, printing and the industrial revolution, for instance, and have emerged even more stubborn and ossified if anything afterwards. Sure, peripheral elements change —heretics are no longer burned at the stake, sati is outlawed — but "notions central to religion" not surviving, say, the Internet, is laughable. That's because the central notion of all religions, concepts that are cold welded to the first few pages of any scripture, is that there is a God who is the creator of all things including us, that we have a duty to love and worship Him and that He stands for everything which is good. These things have so far reliably demonstrated a sure fire ability to endure millennia. On the other hand, consider Parsis. More and more members of these modern day descendants of migrants who fled persecution in Iran more than 1,000 years ago, are turning to new technology to keep their ancient Zoroastrian religion alive and kicking. "Websites, blogs, on line directories and match making portals are being used by the close knit but scattered and shrinking community to stay in touch and true to the 3,500 year old faith," reports AFP. In fact, they're doing exactly the opposite of what our prominent MP fears: they're staying with the times for fear of being left behind. It's what all religions have always done in order to keep the faith.

    As understood from the passage, what does the phrase notion central to religion not surviving, say, the internet is laughable" in the 2"" para mean?
    Solution
    Option (A) is the most apt choice out of the given options. Hence option (A) is the right answer.

    Option (B) can be ruled out as the idea is lasting long and not about overpowering.

    Option (C) changes the idea. Hence can be ruled out.

    Options (D) can also be ruled out, as it changes the meaning.
  • Question 3
    4 / -1
    Delivering a speech at an institutional gathering recently on the topic of 'Rethinking religions', a prominent, MP, said that by the middle of this century religion would be very different, that its present form would be completely unrecognisable, given the changes brought about by an emerging information society. "Religion as we know it will not be the same in 50 years. There has been a rapid democratisation of the world. The world is a much smaller place. The pronouncements of religions can therefore not remain the same," he said. More importantly, he maintained that some notions central to religion would not survive the future: "You have to stay with the times or you'll be left behind." One wonders, if he had also been sitting in the audience listening to himself would his jaw have dropped'? For if there's one thing we all know that doesn't change, it's religion. Christianity, Islam, Hinduism, etc, have lived comfortably through many technological and other intellectual upheavals in the past such as the Renaissance, printing and the industrial revolution, for instance, and have emerged even more stubborn and ossified if anything afterwards. Sure, peripheral elements change —heretics are no longer burned at the stake, sati is outlawed — but "notions central to religion" not surviving, say, the Internet, is laughable. That's because the central notion of all religions, concepts that are cold welded to the first few pages of any scripture, is that there is a God who is the creator of all things including us, that we have a duty to love and worship Him and that He stands for everything which is good. These things have so far reliably demonstrated a sure fire ability to endure millennia. On the other hand, consider Parsis. More and more members of these modern day descendants of migrants who fled persecution in Iran more than 1,000 years ago, are turning to new technology to keep their ancient Zoroastrian religion alive and kicking. "Websites, blogs, on line directories and match making portals are being used by the close knit but scattered and shrinking community to stay in touch and true to the 3,500 year old faith," reports AFP. In fact, they're doing exactly the opposite of what our prominent MP fears: they're staying with the times for fear of being left behind. It's what all religions have always done in order to keep the faith.

    What is the primary reason for Parsis turning to new technologies?
    Solution
    Options (D) can be ruled out, as it talks about ideas not mentioned in the passage.

    Option (A) can be ruled out, as it is not used merely to be in touch.

    Refer to para 4, sentences 2 and 3 validates option (B).

    Option (C) can be ruled out, as it is not-mentioned in the passage.
  • Question 4
    4 / -1
    Delivering a speech at an institutional gathering recently on the topic of 'Rethinking religions', a prominent, MP, said that by the middle of this century religion would be very different, that its present form would be completely unrecognisable, given the changes brought about by an emerging information society. "Religion as we know it will not be the same in 50 years. There has been a rapid democratisation of the world. The world is a much smaller place. The pronouncements of religions can therefore not remain the same," he said. More importantly, he maintained that some notions central to religion would not survive the future: "You have to stay with the times or you'll be left behind." One wonders, if he had also been sitting in the audience listening to himself would his jaw have dropped'? For if there's one thing we all know that doesn't change, it's religion. Christianity, Islam, Hinduism, etc, have lived comfortably through many technological and other intellectual upheavals in the past such as the Renaissance, printing and the industrial revolution, for instance, and have emerged even more stubborn and ossified if anything afterwards. Sure, peripheral elements change —heretics are no longer burned at the stake, sati is outlawed — but "notions central to religion" not surviving, say, the Internet, is laughable. That's because the central notion of all religions, concepts that are cold welded to the first few pages of any scripture, is that there is a God who is the creator of all things including us, that we have a duty to love and worship Him and that He stands for everything which is good. These things have so far reliably demonstrated a sure fire ability to endure millennia. On the other hand, consider Parsis. More and more members of these modern day descendants of migrants who fled persecution in Iran more than 1,000 years ago, are turning to new technology to keep their ancient Zoroastrian religion alive and kicking. "Websites, blogs, on line directories and match making portals are being used by the close knit but scattered and shrinking community to stay in touch and true to the 3,500 year old faith," reports AFP. In fact, they're doing exactly the opposite of what our prominent MP fears: they're staying with the times for fear of being left behind. It's what all religions have always done in order to keep the faith.

    Which of the following is NOT a peripheral element?
    I. Duty to worship God
    II. Sati being outlawed
    III. Heretics no longer being burned at stake.
  • Question 5
    4 / -1
    Delivering a speech at an institutional gathering recently on the topic of 'Rethinking religions', a prominent, MP, said that by the middle of this century religion would be very different, that its present form would be completely unrecognisable, given the changes brought about by an emerging information society. "Religion as we know it will not be the same in 50 years. There has been a rapid democratisation of the world. The world is a much smaller place. The pronouncements of religions can therefore not remain the same," he said. More importantly, he maintained that some notions central to religion would not survive the future: "You have to stay with the times or you'll be left behind." One wonders, if he had also been sitting in the audience listening to himself would his jaw have dropped'? For if there's one thing we all know that doesn't change, it's religion. Christianity, Islam, Hinduism, etc, have lived comfortably through many technological and other intellectual upheavals in the past such as the Renaissance, printing and the industrial revolution, for instance, and have emerged even more stubborn and ossified if anything afterwards. Sure, peripheral elements change —heretics are no longer burned at the stake, sati is outlawed — but "notions central to religion" not surviving, say, the Internet, is laughable. That's because the central notion of all religions, concepts that are cold welded to the first few pages of any scripture, is that there is a God who is the creator of all things including us, that we have a duty to love and worship Him and that He stands for everything which is good. These things have so far reliably demonstrated a sure fire ability to endure millennia. On the other hand, consider Parsis. More and more members of these modern day descendants of migrants who fled persecution in Iran more than 1,000 years ago, are turning to new technology to keep their ancient Zoroastrian religion alive and kicking. "Websites, blogs, on line directories and match making portals are being used by the close knit but scattered and shrinking community to stay in touch and true to the 3,500 year old faith," reports AFP. In fact, they're doing exactly the opposite of what our prominent MP fears: they're staying with the times for fear of being left behind. It's what all religions have always done in order to keep the faith.

    "...and have emerged even more stubborn and ossified." What has emerged more stubborn and ossified?
  • Question 6
    4 / -1
    Choose the option which has same meaning:-

    Herald
    Solution
    Option(C) is correct
    Herald means to greet with enthusiasm or to hail
  • Question 7
    4 / -1
    Choose the option which has same meaning

    Venerate
    Solution
    Option(A) is correct
    Venerate means to feel deep respect or admiration for (something) or to revere
  • Question 8
    4 / -1
    Choose out of four which has same meaning
    Recalcitrant
    Solution
    Option(C) is correct
    Recalcitrant means defiant of authority or unruly
  • Question 9
    4 / -1
    Choose the option which has same meaning

    Recondite
    Solution
    Option(A) is correct
    Recondite means difficult for one of ordinary understanding to comprehend; manifest means easily understood or recognized
  • Question 10
    4 / -1
    Choose out of four which has opposite meaning

    Gainsay
    Solution
    Option(C) is correct
    Gainsay means to deny; one meaning of own is to admit
  • Question 11
    4 / -1
    Choose out of four which has opposite meaning

    Eclat
    Solution
    Option(C) is correct
    Éclat means a dazzling effect, or brilliance, therefore dullness is the opposite
  • Question 12
    4 / -1
    Out of the four alternatives choose the one which can be substituted for the given sentence.

    A person who lives for pleasure
    Solution
    Hedonist :-a person who believes that the pursuit of pleasure is the most important thing in life; a pleasure-seeker.
    Materialist : someone with great regard for material possessions
    Atheist : someone who denies the existence of god

    Philanthropist : someone who makes charitable donations intended to increase
  • Question 13
    4 / -1
    Out of the four alternatives choose the one which can be substituted for the given sentence.

    Loss of memory
    Solution
    Amnesia :-a partial or total loss of memory.
    Dementia : mental deterioration of organic or functional origin
    Oblivion : the state of being disregarded or forgotten
    Nostalgia : longing for something past
  • Question 14
    4 / -1
    Out of the four alternatives choose the one which can be substituted for the given sentence.

    A raised place on which offerings to God are made
    Solution
    Altar:-An altar is any structure upon which offerings such as sacrifices and worship are made for religious purposes.
    Mound : form into a rounded elevation
    Chapel : a place of worship that has its own altar
    Archive : a depository containing historical records and documents
  • Question 15
    4 / -1
    Out of the four alternatives choose the one which can be substituted for the given sentence.

    Undue favour shown by a person in power to his friends and relatives
    Solution
    Nepotism :-the practice among those with power or influence of favouring relatives or friends, especially by giving them jobs.
    Criticism : a serious examination and judgment of something
    Despotism : dominance through threat of punishment and violence
    Witticism : a message whose ingenuity or verbal skill or incongruity has the power to evoke laughter
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