General Test - ...

Direction: Select the phrase/connector from the given three options which can be used to form a single sentence from the two sentences given below, implying the same as expressed in the statement sentences. 

Direction: In the following question, a sentence/part of the sentence is printed in bold. Below are given alternatives to the bold sentence/part of the sentence at (A), (B) and (C) which may improve the sentence. Choose the correct alternative. In case no improvement is needed, your answer is an option (D).

Direction: In the question given below, a short paragraph is given. Select the answer choice that provides the combination of sentences that completes the passage that is contextually most correct as they are in the options.

Direction: Choose from the four options, the word that best defines/substitutes the given phrase.

Directions: The question consist of an underlined word followed by four words (A), (B), (C), and (D). Select the option that is opposite in meaning to the underlined word and mark your response accordingly.

Direction: Read the passage given below and answer the question that follow by selecting the correct/most appropriate options.

Raja Ram Mohan Roy is considered the pioneer of modern Indian Renaissance for the remarkable reforms he brought about in the 18th century India. Among his efforts, the abolition of the Sati-pratha a practice in which the widow was compelled to sacrifice herself on the funeral pyre of her husband was prominent. His efforts were also instrumental in eradicating the Purdah system and child marriage. In 1828, Raja Ram Mohan Roy formed the Brahmo Samaj, a group of people, who had no faith in idol-worship and were against the caste restrictions.

Raja Ram Mohan Roy’s father was a wealthy Brahmin and strictly performed the duties set by the religion. Ram Mohan himself was also devoted to Lord Vishnu and in his 14th year, he wanted to become a monk but his mother, Tarini Devi objected to his desire.

Ram Mohan viewed education as a medium to implement the social reforms. So, in 1815, Ram Mohan came to Calcutta and the very next year, started as English College by putting in his own savings. He was well aware that the students should learn the English language and scientific subjects and that’s why he criticized the government’s policy of opening only Sanskrit schools. According to him, Indians would lag behind if they do not get to study modern subjects like Mathematics, Geography and Latin. The government accepted this idea of Ram Mohan and also implemented it but not before his death. Ram Mohan was also the first to give importance to the development of mother tongue. His Gaudiya Byakaran in Bengali is the best of his prose works. Rabindranath Tagore and Bankimchandra also followed in the footsteps of Ram Mohan Roy.

Ram Mohan Roy was a staunch supporter of free speech and expression and fought for the rights of Vernacular Press. He also brough out a newspaper in Persian called miratul-Akhbar (the Mirror of news) and a Bengali weekly called Sambad kaumudi (the moon of Intelligence). In those days, items of news and articles had to be approved by the government before being published. Ram Mohan protested against this control by arguing that newspapers should be free and that the truth should not be suppressed simply because the government did not like it.

Direction: Read the passage given below and answer the question that follow by selecting the correct/most appropriate options.

Raja Ram Mohan Roy is considered the pioneer of modern Indian Renaissance for the remarkable reforms he brought about in the 18th century India. Among his efforts, the abolition of the Sati-pratha a practice in which the widow was compelled to sacrifice herself on the funeral pyre of her husband was prominent. His efforts were also instrumental in eradicating the Purdah system and child marriage. In 1828, Raja Ram Mohan Roy formed the Brahmo Samaj, a group of people, who had no faith in idol-worship and were against the caste restrictions.

Raja Ram Mohan Roy’s father was a wealthy Brahmin and strictly performed the duties set by the religion. Ram Mohan himself was also devoted to Lord Vishnu and in his 14th year, he wanted to become a monk but his mother, Tarini Devi objected to his desire.

Ram Mohan viewed education as a medium to implement the social reforms. So, in 1815, Ram Mohan came to Calcutta and the very next year, started as English College by putting in his own savings. He was well aware that the students should learn the English language and scientific subjects and that’s why he criticized the government’s policy of opening only Sanskrit schools. According to him, Indians would lag behind if they do not get to study modern subjects like Mathematics, Geography and Latin. The government accepted this idea of Ram Mohan and also implemented it but not before his death. Ram Mohan was also the first to give importance to the development of mother tongue. His Gaudiya Byakaran in Bengali is the best of his prose works. Rabindranath Tagore and Bankimchandra also followed in the footsteps of Ram Mohan Roy.

Ram Mohan Roy was a staunch supporter of free speech and expression and fought for the rights of Vernacular Press. He also brough out a newspaper in Persian called miratul-Akhbar (the Mirror of news) and a Bengali weekly called Sambad kaumudi (the moon of Intelligence). In those days, items of news and articles had to be approved by the government before being published. Ram Mohan protested against this control by arguing that newspapers should be free and that the truth should not be suppressed simply because the government did not like it.

Direction: Read the passage given below and answer the question that follow by selecting the correct/most appropriate options.

Raja Ram Mohan Roy is considered the pioneer of modern Indian Renaissance for the remarkable reforms he brought about in the 18th century India. Among his efforts, the abolition of the Sati-pratha a practice in which the widow was compelled to sacrifice herself on the funeral pyre of her husband was prominent. His efforts were also instrumental in eradicating the Purdah system and child marriage. In 1828, Raja Ram Mohan Roy formed the Brahmo Samaj, a group of people, who had no faith in idol-worship and were against the caste restrictions.

Raja Ram Mohan Roy’s father was a wealthy Brahmin and strictly performed the duties set by the religion. Ram Mohan himself was also devoted to Lord Vishnu and in his 14th year, he wanted to become a monk but his mother, Tarini Devi objected to his desire.

Ram Mohan viewed education as a medium to implement the social reforms. So, in 1815, Ram Mohan came to Calcutta and the very next year, started as English College by putting in his own savings. He was well aware that the students should learn the English language and scientific subjects and that’s why he criticized the government’s policy of opening only Sanskrit schools. According to him, Indians would lag behind if they do not get to study modern subjects like Mathematics, Geography and Latin. The government accepted this idea of Ram Mohan and also implemented it but not before his death. Ram Mohan was also the first to give importance to the development of mother tongue. His Gaudiya Byakaran in Bengali is the best of his prose works. Rabindranath Tagore and Bankimchandra also followed in the footsteps of Ram Mohan Roy.

Ram Mohan Roy was a staunch supporter of free speech and expression and fought for the rights of Vernacular Press. He also brough out a newspaper in Persian called miratul-Akhbar (the Mirror of news) and a Bengali weekly called Sambad kaumudi (the moon of Intelligence). In those days, items of news and articles had to be approved by the government before being published. Ram Mohan protested against this control by arguing that newspapers should be free and that the truth should not be suppressed simply because the government did not like it.

Direction: Read the passage given below and answer the question that follow by selecting the correct/most appropriate options.

Raja Ram Mohan Roy is considered the pioneer of modern Indian Renaissance for the remarkable reforms he brought about in the 18th century India. Among his efforts, the abolition of the Sati-pratha a practice in which the widow was compelled to sacrifice herself on the funeral pyre of her husband was prominent. His efforts were also instrumental in eradicating the Purdah system and child marriage. In 1828, Raja Ram Mohan Roy formed the Brahmo Samaj, a group of people, who had no faith in idol-worship and were against the caste restrictions.

Raja Ram Mohan Roy’s father was a wealthy Brahmin and strictly performed the duties set by the religion. Ram Mohan himself was also devoted to Lord Vishnu and in his 14th year, he wanted to become a monk but his mother, Tarini Devi objected to his desire.

Ram Mohan viewed education as a medium to implement the social reforms. So, in 1815, Ram Mohan came to Calcutta and the very next year, started as English College by putting in his own savings. He was well aware that the students should learn the English language and scientific subjects and that’s why he criticized the government’s policy of opening only Sanskrit schools. According to him, Indians would lag behind if they do not get to study modern subjects like Mathematics, Geography and Latin. The government accepted this idea of Ram Mohan and also implemented it but not before his death. Ram Mohan was also the first to give importance to the development of mother tongue. His Gaudiya Byakaran in Bengali is the best of his prose works. Rabindranath Tagore and Bankimchandra also followed in the footsteps of Ram Mohan Roy.

Ram Mohan Roy was a staunch supporter of free speech and expression and fought for the rights of Vernacular Press. He also brough out a newspaper in Persian called miratul-Akhbar (the Mirror of news) and a Bengali weekly called Sambad kaumudi (the moon of Intelligence). In those days, items of news and articles had to be approved by the government before being published. Ram Mohan protested against this control by arguing that newspapers should be free and that the truth should not be suppressed simply because the government did not like it.

Direction: Read the passage given below and answer the question that follow by selecting the correct/most appropriate options.

Raja Ram Mohan Roy is considered the pioneer of modern Indian Renaissance for the remarkable reforms he brought about in the 18th century India. Among his efforts, the abolition of the Sati-pratha a practice in which the widow was compelled to sacrifice herself on the funeral pyre of her husband was prominent. His efforts were also instrumental in eradicating the Purdah system and child marriage. In 1828, Raja Ram Mohan Roy formed the Brahmo Samaj, a group of people, who had no faith in idol-worship and were against the caste restrictions.

Raja Ram Mohan Roy’s father was a wealthy Brahmin and strictly performed the duties set by the religion. Ram Mohan himself was also devoted to Lord Vishnu and in his 14th year, he wanted to become a monk but his mother, Tarini Devi objected to his desire.

Ram Mohan viewed education as a medium to implement the social reforms. So, in 1815, Ram Mohan came to Calcutta and the very next year, started as English College by putting in his own savings. He was well aware that the students should learn the English language and scientific subjects and that’s why he criticized the government’s policy of opening only Sanskrit schools. According to him, Indians would lag behind if they do not get to study modern subjects like Mathematics, Geography and Latin. The government accepted this idea of Ram Mohan and also implemented it but not before his death. Ram Mohan was also the first to give importance to the development of mother tongue. His Gaudiya Byakaran in Bengali is the best of his prose works. Rabindranath Tagore and Bankimchandra also followed in the footsteps of Ram Mohan Roy.

Ram Mohan Roy was a staunch supporter of free speech and expression and fought for the rights of Vernacular Press. He also brough out a newspaper in Persian called miratul-Akhbar (the Mirror of news) and a Bengali weekly called Sambad kaumudi (the moon of Intelligence). In those days, items of news and articles had to be approved by the government before being published. Ram Mohan protested against this control by arguing that newspapers should be free and that the truth should not be suppressed simply because the government did not like it.