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  • Question 1
    1 / -0

    Directions For Questions

    In the following passage from a newspaper commentary written in 1968, an architecture critic discusses old theaters and concert halls. 
    After 50 years of life and 20 years of death, the great Adler and Sullivan Auditorium in Chicago is back in business again. Orchestra Hall, also in Chicago, was beautifully spruced up for its sixty-eighth birthday. In St. Louis, a 1925 movie palace has been successfully transformed into Powell Symphony Hall, complete with handsome bar from New York's demolished Metropolitan Opera House. 
    Sentimentalism? Hardly. This is no more than a practical coming of cultural age, a belated recognition that fine old buildings frequently offer the most for the money in an assortment of values, including cost, and above all, that new cultural centers do not. It indicates the dawning of certain sensibilities, perspectives, and standards without which arts programs are mockeries of everything the arts stand for.
    The last decade has seen city after city rush pell-mell into the promotion of great gobs of cultural real estate. It has seen a few good new theaters and a lot of bad ones, temples to bourgeois muses with all the panache of suburban shopping centers. The practice has been to treat the arts in chamber-of-commerce, rather than in creative terms. That is just as tragic as it sounds.
    31897The trend toward preservation is significant not only because it is saving and restoring some superior buildings that are testimonials to the creative achievements of other times, but also because it is bucking the conventional wisdom of the conventional power structure that provides the backing for conventional cultural centers to house the arts.82646 That wisdom, as it comes true-blue from the hearts and minds of real estate dealers and investment bankers, is that you don't keep old buildings; they are obsolete. Anything new is better than anything old and anything big is better than anything small, and if a few cultural values are lost along the way, it is not too large a price to pay. In addition, the new, big buildings must be all in one place so they will show. They'll not only serve the arts, they'll improve the surrounding property values. Build now, and fill them later.
    At the same time, tear down the past, rip out cultural roots, erase tradition, rub out the architectural evidence that the arts flowered earlier in our cities and enriched them and that this enrichment is culture. Substitute a safe and sanitary status symbol for the loss. Put up the shiny mediocrities of the present and demolish the shabby masterpieces of the past. That is the ironic other side of the cultural explosion coin. In drama, and in life, irony and tragedy go hand in hand. 
    Chicago's Auditorium is such a masterpiece. With its glowing, golden ambiance, its soaring arches and super-stage from which whispers can be heard in the far reaches of the theater, it became a legend in its own time. One of the great nineteenth-century works of Louis Sullivan and Dankmar Adler and an anchor point of modern architectural history, it has been an acknowledged model of acoustical and aesthetic excellence. (Interestingly, the Auditorium is a hard theater in which to install microphones today, and many modern performers, untrained in balance and projection and reliant on technical mixing of sound, find it hard to function in a near-perfect house.)
    Until October 1967, the last performance at the Auditorium was of Hellzapoppin in 1941, and the last use of the great stage was for bowling alleys during the Second World War. Closed after that, it settled into decay for the next 20 years. Falling plaster filled the hall, and the golden ceiling was partly ruined by broken roof drains. Last fall the Auditorium reopened, not quite in its old glory, but close to it. The splendors of the house were traced in the eight-candlepower glory of carbon-filament light bulbs of the same kind used in 1889 when the theater, and electricity, were new. Their gentle brilliance picked out restored architectural features in warm gilt and umber.
    We have never had greater technical means or expertise to make our landmarks bloom. The question is no longer whether we can bring old theaters back to new brilliance, but whether we can fill them when they're done. As with the new centers, that will be the acid cultural test.

    ...view full instructions

    The question in line 9 is intended to

  • Question 2
    1 / -0

    Directions For Questions

    In the following passage from a newspaper commentary written in 1968, an architecture critic discusses old theaters and concert halls. 
    After 50 years of life and 20 years of death, the great Adler and Sullivan Auditorium in Chicago is back in business again. Orchestra Hall, also in Chicago, was beautifully spruced up for its sixty-eighth birthday. In St. Louis, a 1925 movie palace has been successfully transformed into Powell Symphony Hall, complete with handsome bar from New York's demolished Metropolitan Opera House. 
    Sentimentalism? Hardly. This is no more than a practical coming of cultural age, a belated recognition that fine old buildings frequently offer the most for the money in an assortment of values, including cost, and above all, that new cultural centers do not. It indicates the dawning of certain sensibilities, perspectives, and standards without which arts programs are mockeries of everything the arts stand for.
    The last decade has seen city after city rush pell-mell into the promotion of great gobs of cultural real estate. It has seen a few good new theaters and a lot of bad ones, temples to bourgeois muses with all the panache of suburban shopping centers. The practice has been to treat the arts in chamber-of-commerce, rather than in creative terms. That is just as tragic as it sounds.
    31897The trend toward preservation is significant not only because it is saving and restoring some superior buildings that are testimonials to the creative achievements of other times, but also because it is bucking the conventional wisdom of the conventional power structure that provides the backing for conventional cultural centers to house the arts.82646 That wisdom, as it comes true-blue from the hearts and minds of real estate dealers and investment bankers, is that you don't keep old buildings; they are obsolete. Anything new is better than anything old and anything big is better than anything small, and if a few cultural values are lost along the way, it is not too large a price to pay. In addition, the new, big buildings must be all in one place so they will show. They'll not only serve the arts, they'll improve the surrounding property values. Build now, and fill them later.
    At the same time, tear down the past, rip out cultural roots, erase tradition, rub out the architectural evidence that the arts flowered earlier in our cities and enriched them and that this enrichment is culture. Substitute a safe and sanitary status symbol for the loss. Put up the shiny mediocrities of the present and demolish the shabby masterpieces of the past. That is the ironic other side of the cultural explosion coin. In drama, and in life, irony and tragedy go hand in hand. 
    Chicago's Auditorium is such a masterpiece. With its glowing, golden ambiance, its soaring arches and super-stage from which whispers can be heard in the far reaches of the theater, it became a legend in its own time. One of the great nineteenth-century works of Louis Sullivan and Dankmar Adler and an anchor point of modern architectural history, it has been an acknowledged model of acoustical and aesthetic excellence. (Interestingly, the Auditorium is a hard theater in which to install microphones today, and many modern performers, untrained in balance and projection and reliant on technical mixing of sound, find it hard to function in a near-perfect house.)
    Until October 1967, the last performance at the Auditorium was of Hellzapoppin in 1941, and the last use of the great stage was for bowling alleys during the Second World War. Closed after that, it settled into decay for the next 20 years. Falling plaster filled the hall, and the golden ceiling was partly ruined by broken roof drains. Last fall the Auditorium reopened, not quite in its old glory, but close to it. The splendors of the house were traced in the eight-candlepower glory of carbon-filament light bulbs of the same kind used in 1889 when the theater, and electricity, were new. Their gentle brilliance picked out restored architectural features in warm gilt and umber.
    We have never had greater technical means or expertise to make our landmarks bloom. The question is no longer whether we can bring old theaters back to new brilliance, but whether we can fill them when they're done. As with the new centers, that will be the acid cultural test.

    ...view full instructions

    The principal function of the opening paragraph is to

  • Question 3
    1 / -0

    Directions For Questions

    In the following passage from a newspaper commentary written in 1968, an architecture critic discusses old theaters and concert halls. 
    After 50 years of life and 20 years of death, the great Adler and Sullivan Auditorium in Chicago is back in business again. Orchestra Hall, also in Chicago, was beautifully spruced up for its sixty-eighth birthday. In St. Louis, a 1925 movie palace has been successfully transformed into Powell Symphony Hall, complete with handsome bar from New York's demolished Metropolitan Opera House. 
    Sentimentalism? Hardly. This is no more than a practical coming of cultural age, a belated recognition that fine old buildings frequently offer the most for the money in an assortment of values, including cost, and above all, that new cultural centers do not. It indicates the dawning of certain sensibilities, perspectives, and standards without which arts programs are mockeries of everything the arts stand for.
    The last decade has seen city after city rush pell-mell into the promotion of great gobs of cultural real estate. It has seen a few good new theaters and a lot of bad ones, temples to bourgeois muses with all the panache of suburban shopping centers. The practice has been to treat the arts in chamber-of-commerce, rather than in creative terms. That is just as tragic as it sounds.
    31897The trend toward preservation is significant not only because it is saving and restoring some superior buildings that are testimonials to the creative achievements of other times, but also because it is bucking the conventional wisdom of the conventional power structure that provides the backing for conventional cultural centers to house the arts.82646 That wisdom, as it comes true-blue from the hearts and minds of real estate dealers and investment bankers, is that you don't keep old buildings; they are obsolete. Anything new is better than anything old and anything big is better than anything small, and if a few cultural values are lost along the way, it is not too large a price to pay. In addition, the new, big buildings must be all in one place so they will show. They'll not only serve the arts, they'll improve the surrounding property values. Build now, and fill them later.
    At the same time, tear down the past, rip out cultural roots, erase tradition, rub out the architectural evidence that the arts flowered earlier in our cities and enriched them and that this enrichment is culture. Substitute a safe and sanitary status symbol for the loss. Put up the shiny mediocrities of the present and demolish the shabby masterpieces of the past. That is the ironic other side of the cultural explosion coin. In drama, and in life, irony and tragedy go hand in hand. 
    Chicago's Auditorium is such a masterpiece. With its glowing, golden ambiance, its soaring arches and super-stage from which whispers can be heard in the far reaches of the theater, it became a legend in its own time. One of the great nineteenth-century works of Louis Sullivan and Dankmar Adler and an anchor point of modern architectural history, it has been an acknowledged model of acoustical and aesthetic excellence. (Interestingly, the Auditorium is a hard theater in which to install microphones today, and many modern performers, untrained in balance and projection and reliant on technical mixing of sound, find it hard to function in a near-perfect house.)
    Until October 1967, the last performance at the Auditorium was of Hellzapoppin in 1941, and the last use of the great stage was for bowling alleys during the Second World War. Closed after that, it settled into decay for the next 20 years. Falling plaster filled the hall, and the golden ceiling was partly ruined by broken roof drains. Last fall the Auditorium reopened, not quite in its old glory, but close to it. The splendors of the house were traced in the eight-candlepower glory of carbon-filament light bulbs of the same kind used in 1889 when the theater, and electricity, were new. Their gentle brilliance picked out restored architectural features in warm gilt and umber.
    We have never had greater technical means or expertise to make our landmarks bloom. The question is no longer whether we can bring old theaters back to new brilliance, but whether we can fill them when they're done. As with the new centers, that will be the acid cultural test.

    ...view full instructions

    On the basis of information provided in the rest of the passage, the word death (line 1) best conveys

  • Question 4
    1 / -0

    Directions For Questions

    In the following passage from a newspaper commentary written in 1968, an architecture critic discusses old theaters and concert halls. 
    After 50 years of life and 20 years of death, the great Adler and Sullivan Auditorium in Chicago is back in business again. Orchestra Hall, also in Chicago, was beautifully spruced up for its sixty-eighth birthday. In St. Louis, a 1925 movie palace has been successfully transformed into Powell Symphony Hall, complete with handsome bar from New York's demolished Metropolitan Opera House. 
    Sentimentalism? Hardly. This is no more than a practical coming of cultural age, a belated recognition that fine old buildings frequently offer the most for the money in an assortment of values, including cost, and above all, that new cultural centers do not. It indicates the dawning of certain sensibilities, perspectives, and standards without which arts programs are mockeries of everything the arts stand for.
    The last decade has seen city after city rush pell-mell into the promotion of great gobs of cultural real estate. It has seen a few good new theaters and a lot of bad ones, temples to bourgeois muses with all the panache of suburban shopping centers. The practice has been to treat the arts in chamber-of-commerce, rather than in creative terms. That is just as tragic as it sounds.
    31897The trend toward preservation is significant not only because it is saving and restoring some superior buildings that are testimonials to the creative achievements of other times, but also because it is bucking the conventional wisdom of the conventional power structure that provides the backing for conventional cultural centers to house the arts.82646 That wisdom, as it comes true-blue from the hearts and minds of real estate dealers and investment bankers, is that you don't keep old buildings; they are obsolete. Anything new is better than anything old and anything big is better than anything small, and if a few cultural values are lost along the way, it is not too large a price to pay. In addition, the new, big buildings must be all in one place so they will show. They'll not only serve the arts, they'll improve the surrounding property values. Build now, and fill them later.
    At the same time, tear down the past, rip out cultural roots, erase tradition, rub out the architectural evidence that the arts flowered earlier in our cities and enriched them and that this enrichment is culture. Substitute a safe and sanitary status symbol for the loss. Put up the shiny mediocrities of the present and demolish the shabby masterpieces of the past. That is the ironic other side of the cultural explosion coin. In drama, and in life, irony and tragedy go hand in hand. 
    Chicago's Auditorium is such a masterpiece. With its glowing, golden ambiance, its soaring arches and super-stage from which whispers can be heard in the far reaches of the theater, it became a legend in its own time. One of the great nineteenth-century works of Louis Sullivan and Dankmar Adler and an anchor point of modern architectural history, it has been an acknowledged model of acoustical and aesthetic excellence. (Interestingly, the Auditorium is a hard theater in which to install microphones today, and many modern performers, untrained in balance and projection and reliant on technical mixing of sound, find it hard to function in a near-perfect house.)
    Until October 1967, the last performance at the Auditorium was of Hellzapoppin in 1941, and the last use of the great stage was for bowling alleys during the Second World War. Closed after that, it settled into decay for the next 20 years. Falling plaster filled the hall, and the golden ceiling was partly ruined by broken roof drains. Last fall the Auditorium reopened, not quite in its old glory, but close to it. The splendors of the house were traced in the eight-candlepower glory of carbon-filament light bulbs of the same kind used in 1889 when the theater, and electricity, were new. Their gentle brilliance picked out restored architectural features in warm gilt and umber.
    We have never had greater technical means or expertise to make our landmarks bloom. The question is no longer whether we can bring old theaters back to new brilliance, but whether we can fill them when they're done. As with the new centers, that will be the acid cultural test.

    ...view full instructions

    The fifth paragraph (lines 31897- 82646) primarily serves to

  • Question 5
    1 / -0

    Directions For Questions

    In the following passage from a newspaper commentary written in 1968, an architecture critic discusses old theaters and concert halls. 
    After 50 years of life and 20 years of death, the great Adler and Sullivan Auditorium in Chicago is back in business again. Orchestra Hall, also in Chicago, was beautifully spruced up for its sixty-eighth birthday. In St. Louis, a 1925 movie palace has been successfully transformed into Powell Symphony Hall, complete with handsome bar from New York's demolished Metropolitan Opera House. 
    Sentimentalism? Hardly. This is no more than a practical coming of cultural age, a belated recognition that fine old buildings frequently offer the most for the money in an assortment of values, including cost, and above all, that new cultural centers do not. It indicates the dawning of certain sensibilities, perspectives, and standards without which arts programs are mockeries of everything the arts stand for.
    The last decade has seen city after city rush pell-mell into the promotion of great gobs of cultural real estate. It has seen a few good new theaters and a lot of bad ones, temples to bourgeois muses with all the panache of suburban shopping centers. The practice has been to treat the arts in chamber-of-commerce, rather than in creative terms. That is just as tragic as it sounds.
    31897The trend toward preservation is significant not only because it is saving and restoring some superior buildings that are testimonials to the creative achievements of other times, but also because it is bucking the conventional wisdom of the conventional power structure that provides the backing for conventional cultural centers to house the arts.82646 That wisdom, as it comes true-blue from the hearts and minds of real estate dealers and investment bankers, is that you don't keep old buildings; they are obsolete. Anything new is better than anything old and anything big is better than anything small, and if a few cultural values are lost along the way, it is not too large a price to pay. In addition, the new, big buildings must be all in one place so they will show. They'll not only serve the arts, they'll improve the surrounding property values. Build now, and fill them later.
    At the same time, tear down the past, rip out cultural roots, erase tradition, rub out the architectural evidence that the arts flowered earlier in our cities and enriched them and that this enrichment is culture. Substitute a safe and sanitary status symbol for the loss. Put up the shiny mediocrities of the present and demolish the shabby masterpieces of the past. That is the ironic other side of the cultural explosion coin. In drama, and in life, irony and tragedy go hand in hand. 
    Chicago's Auditorium is such a masterpiece. With its glowing, golden ambiance, its soaring arches and super-stage from which whispers can be heard in the far reaches of the theater, it became a legend in its own time. One of the great nineteenth-century works of Louis Sullivan and Dankmar Adler and an anchor point of modern architectural history, it has been an acknowledged model of acoustical and aesthetic excellence. (Interestingly, the Auditorium is a hard theater in which to install microphones today, and many modern performers, untrained in balance and projection and reliant on technical mixing of sound, find it hard to function in a near-perfect house.)
    Until October 1967, the last performance at the Auditorium was of Hellzapoppin in 1941, and the last use of the great stage was for bowling alleys during the Second World War. Closed after that, it settled into decay for the next 20 years. Falling plaster filled the hall, and the golden ceiling was partly ruined by broken roof drains. Last fall the Auditorium reopened, not quite in its old glory, but close to it. The splendors of the house were traced in the eight-candlepower glory of carbon-filament light bulbs of the same kind used in 1889 when the theater, and electricity, were new. Their gentle brilliance picked out restored architectural features in warm gilt and umber.
    We have never had greater technical means or expertise to make our landmarks bloom. The question is no longer whether we can bring old theaters back to new brilliance, but whether we can fill them when they're done. As with the new centers, that will be the acid cultural test.

    ...view full instructions

    The bar mentioned in line 7 had apparently been

  • Question 6
    1 / -0

    Directions For Questions

    The following passage is from a $$1991$$ essay that discusses the debate over which authors should be taught in English classes.

    Now, what are we to make of this sputtering debate, in which charges of imperialism are met by equally passionate accusations of vandalism, in which each side hates the other, and yet each seems to have its share of reason? It occurs to me that perhaps what we have here is one of those debates in which the opposing sides, unbeknownst to themselves, share myopia that will turn out to be the most interesting and important feature of the whole discussion, a debate, for instance, like that of the Founding Fathers over the nature of the franchise. Think of all the energy and passion spent debating the question of property qualifications, or direct versus legislative elections, while all long, unmentioned and unimagined, was the fact-to us so central- that women and slaves were never considered for any kind of vote. While everyone is busy fighting over what should be taught in the classroom, something is being overlooked. 

    That is the state of reading, and books, and literature in our country, at this time. Why, ask yourself, is everyone so hot under the collar about what to put on the required-reading shelf? It is because, while we have been arguing so fiercely about which books make the best medicine, the patient has been slipping deeper and deeper into a coma. Let us imagine a country in which reading was a popular voluntary activity. There, parents read books for their own edification and pleasure and are seen by their children at this silent and mysterious pastime. These parents also read to their children, give them books for presents, talk to them about books, and underwrite, with their taxes, a public library system that is open all day, every day. In school, the children study certain books together but also have an active reading life of their own. Years later, it may even be hard for them to remember if they read Jane Eyre at home and Judy Blume$$^1$$ in class or the other way around.

    In college, young people continue to be assigned certain books, but far more important are the books they discover for themselves browsing in the library, in bookstores, on the shelves of friends, one book leading to another, back and forth in history and across languages and cultures. After graduation, they continue to read and in the fullness of time produce a new generation of readers. Oh happy land$$!$$ I wish we all lived there. In that country of real readers, voluntary, active, self-determined readers, a debate like the current one over the canon would not be taking place. Or if it did, it would be as a kind of parlor game: What books would you take to a desert island? Everyone would know that the top-ten list was merely a tiny fraction of the books one would read in a lifetime. It would not seem racist or sexist or hopelessly hidebound to put Nathaniel Hawthorne on the list and not Toni Morrison$$.^2$$ It would be more like putting oatmeal and not noodles on the breakfast menu- a choice partly arbitrary, partly a nod to the national past, and partly, dare one says it, a kind of reverse affirmative action: School might frankly be the place where one reads the books that are a little off-putting, that have gone a little cold, that you might overlook because they do not address, in reader-friendly contemporary fashion, the issues most immediately at stake in modern life but that, with a little study, turn out to have a great deal to say. Being on the list wouldn't mean so much. It might even add to a writer's cachet not to be on the list, to be in one way or another too heady, too daring, too exciting to be ground up into institutional folder for teenagers. Generations of high school kids have been turned off to George Eliot$$^3$$ by being forced to read Silas Marner at a tender age. One can imagine a whole new readership for her of grown-ups were left to approach Middlemarch and Daniel Deronda with open minds, at their leisure. $$^1$$Jane Eyre, by Charlotte Bront$$\ddot{e}$$, is a nineteenth-century novel, Judy Blume writes contemporary young adult novels. $$^2$$ Hawthorne was a nineteenth-century American writer. Toni Morrison is a contemporary American writer. $$^3$$ George Eliot was the pseudonym of a nineteenth-century female British novelist.

    ...view full instructions

    In the first two paragraphs of the passage(lines $$1-23$$), the author suggets that both sides of the debate.

  • Question 7
    1 / -0

    Directions For Questions

    [passage-header]Read the following passage carefully. Based on your reading of the passage, choose the right answer from the given options to complete the following sentence.[/passage-header]We sat in silence in the dark of the night as the large head appeared from the large foliage. The female was young, healthy and alert. Seconds later, she walked confidently to the edge of a waterhole followed by not one, not two, but three beautiful young cubs. Like works of art on display, all four tigers bent low at the waterhole that had been created for them and for the myriad creatures that shared their troubled kingdom. The Goshri tigers had come visiting and we watched them with rapt attention on our closed-circuit TV screens, in the conservation retreat of Harsh and Poonam Dhanwatey, a husband-and-wife team whose life had been dedicated to the protection of tigers in and around Maharashtra's Tadoba-Andhari Tiger Reserve. Their son, Nikhil, carefully positioned the cameras and cabled them 40 meters from their conservation retreat, near the waterhole that had turned into a magnet for every conceivable animal found in the Tiger Reserve itself. We were making preparations to set up one of the first Community Conservation Reserves in Central India. Originally into business, the Dhanwateys changed track midstream by shutting down a thriving interior design business in response to just one meeting they had with Dr. Ullas Karanth and Valmik Thapar, two of India's finest tiger people, in Nagpur. In their own words: "From admirers of wildlife, we became passionate defenders and we launched our non-governmental organization called Tiger Research and Conservation Trust (TRACT)." The Dhanwateys lived for years in a small hut that was their field camp near the famous Tadoba Lake and they discovered the secrets of the forest in the best way possible: by walking its trails and generally learning all they could about the magical mix of life that comprised this tropical, dry, deciduous forest.

    ...view full instructions

    The waterhole is described as a 'magnet' because _________________. 

  • Question 8
    1 / -0

    Directions For Questions

    In the following passage from a newspaper commentary written in 1968, an architecture critic discusses old theaters and concert halls. 
    After 50 years of life and 20 years of death, the great Adler and Sullivan Auditorium in Chicago is back in business again. Orchestra Hall, also in Chicago, was beautifully spruced up for its sixty-eighth birthday. In St. Louis, a 1925 movie palace has been successfully transformed into Powell Symphony Hall, complete with handsome bar from New York's demolished Metropolitan Opera House. 
    Sentimentalism? Hardly. This is no more than a practical coming of cultural age, a belated recognition that fine old buildings frequently offer the most for the money in an assortment of values, including cost, and above all, that new cultural centers do not. It indicates the dawning of certain sensibilities, perspectives, and standards without which arts programs are mockeries of everything the arts stand for.
    The last decade has seen city after city rush pell-mell into the promotion of great gobs of cultural real estate. It has seen a few good new theaters and a lot of bad ones, temples to bourgeois muses with all the panache of suburban shopping centers. The practice has been to treat the arts in chamber-of-commerce, rather than in creative terms. That is just as tragic as it sounds.
    31897The trend toward preservation is significant not only because it is saving and restoring some superior buildings that are testimonials to the creative achievements of other times, but also because it is bucking the conventional wisdom of the conventional power structure that provides the backing for conventional cultural centers to house the arts.82646 That wisdom, as it comes true-blue from the hearts and minds of real estate dealers and investment bankers, is that you don't keep old buildings; they are obsolete. Anything new is better than anything old and anything big is better than anything small, and if a few cultural values are lost along the way, it is not too large a price to pay. In addition, the new, big buildings must be all in one place so they will show. They'll not only serve the arts, they'll improve the surrounding property values. Build now, and fill them later.
    At the same time, tear down the past, rip out cultural roots, erase tradition, rub out the architectural evidence that the arts flowered earlier in our cities and enriched them and that this enrichment is culture. Substitute a safe and sanitary status symbol for the loss. Put up the shiny mediocrities of the present and demolish the shabby masterpieces of the past. That is the ironic other side of the cultural explosion coin. In drama, and in life, irony and tragedy go hand in hand. 
    Chicago's Auditorium is such a masterpiece. With its glowing, golden ambiance, its soaring arches and super-stage from which whispers can be heard in the far reaches of the theater, it became a legend in its own time. One of the great nineteenth-century works of Louis Sullivan and Dankmar Adler and an anchor point of modern architectural history, it has been an acknowledged model of acoustical and aesthetic excellence. (Interestingly, the Auditorium is a hard theater in which to install microphones today, and many modern performers, untrained in balance and projection and reliant on technical mixing of sound, find it hard to function in a near-perfect house.)
    Until October 1967, the last performance at the Auditorium was of Hellzapoppin in 1941, and the last use of the great stage was for bowling alleys during the Second World War. Closed after that, it settled into decay for the next 20 years. Falling plaster filled the hall, and the golden ceiling was partly ruined by broken roof drains. Last fall the Auditorium reopened, not quite in its old glory, but close to it. The splendors of the house were traced in the eight-candlepower glory of carbon-filament light bulbs of the same kind used in 1889 when the theater, and electricity, were new. Their gentle brilliance picked out restored architectural features in warm gilt and umber.
    We have never had greater technical means or expertise to make our landmarks bloom. The question is no longer whether we can bring old theaters back to new brilliance, but whether we can fill them when they're done. As with the new centers, that will be the acid cultural test.

    ...view full instructions

    In lines 49-56, the description of the building primarily serves to

  • Question 9
    1 / -0

    Directions For Questions

    The following passage is from a $$1991$$ essay that discusses the debate over which authors should be taught in English classes.

    Now, what are we to make of this sputtering debate, in which charges of imperialism are met by equally passionate accusations of vandalism, in which each side hates the other, and yet each seems to have its share of reason? It occurs to me that perhaps what we have here is one of those debates in which the opposing sides, unbeknownst to themselves, share myopia that will turn out to be the most interesting and important feature of the whole discussion, a debate, for instance, like that of the Founding Fathers over the nature of the franchise. Think of all the energy and passion spent debating the question of property qualifications, or direct versus legislative elections, while all long, unmentioned and unimagined, was the fact-to us so central- that women and slaves were never considered for any kind of vote. While everyone is busy fighting over what should be taught in the classroom, something is being overlooked. 

    That is the state of reading, and books, and literature in our country, at this time. Why, ask yourself, is everyone so hot under the collar about what to put on the required-reading shelf? It is because, while we have been arguing so fiercely about which books make the best medicine, the patient has been slipping deeper and deeper into a coma. Let us imagine a country in which reading was a popular voluntary activity. There, parents read books for their own edification and pleasure and are seen by their children at this silent and mysterious pastime. These parents also read to their children, give them books for presents, talk to them about books, and underwrite, with their taxes, a public library system that is open all day, every day. In school, the children study certain books together but also have an active reading life of their own. Years later, it may even be hard for them to remember if they read Jane Eyre at home and Judy Blume$$^1$$ in class or the other way around.

    In college, young people continue to be assigned certain books, but far more important are the books they discover for themselves browsing in the library, in bookstores, on the shelves of friends, one book leading to another, back and forth in history and across languages and cultures. After graduation, they continue to read and in the fullness of time produce a new generation of readers. Oh happy land$$!$$ I wish we all lived there. In that country of real readers, voluntary, active, self-determined readers, a debate like the current one over the canon would not be taking place. Or if it did, it would be as a kind of parlor game: What books would you take to a desert island? Everyone would know that the top-ten list was merely a tiny fraction of the books one would read in a lifetime. It would not seem racist or sexist or hopelessly hidebound to put Nathaniel Hawthorne on the list and not Toni Morrison$$.^2$$ It would be more like putting oatmeal and not noodles on the breakfast menu- a choice partly arbitrary, partly a nod to the national past, and partly, dare one says it, a kind of reverse affirmative action: School might frankly be the place where one reads the books that are a little off-putting, that have gone a little cold, that you might overlook because they do not address, in reader-friendly contemporary fashion, the issues most immediately at stake in modern life but that, with a little study, turn out to have a great deal to say. Being on the list wouldn't mean so much. It might even add to a writer's cachet not to be on the list, to be in one way or another too heady, too daring, too exciting to be ground up into institutional folder for teenagers. Generations of high school kids have been turned off to George Eliot$$^3$$ by being forced to read Silas Marner at a tender age. One can imagine a whole new readership for her of grown-ups were left to approach Middlemarch and Daniel Deronda with open minds, at their leisure. $$^1$$Jane Eyre, by Charlotte Bront$$\ddot{e}$$, is a nineteenth-century novel, Judy Blume writes contemporary young adult novels. $$^2$$ Hawthorne was a nineteenth-century American writer. Toni Morrison is a contemporary American writer. $$^3$$ George Eliot was the pseudonym of a nineteenth-century female British novelist.

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    In line $$18,$$ "state" most nearly means.

  • Question 10
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    [passage-header]Read the following passage carefully. Based on your reading of the passage, choose the right answer from the given options to complete the following sentence.[/passage-header]We sat in silence in the dark of the night as the large head appeared from the large foliage. The female was young, healthy and alert. Seconds later, she walked confidently to the edge of a waterhole followed by not one, not two, but three beautiful young cubs. Like works of art on display, all four tigers bent low at the waterhole that had been created for them and for the myriad creatures that shared their troubled kingdom. The Goshri tigers had come visiting and we watched them with rapt attention on our closed-circuit TV screens, in the conservation retreat of Harsh and Poonam Dhanwatey, a husband-and-wife team whose life had been dedicated to the protection of tigers in and around Maharashtra's Tadoba-Andhari Tiger Reserve. Their son, Nikhil, carefully positioned the cameras and cabled them 40 meters from their conservation retreat, near the waterhole that had turned into a magnet for every conceivable animal found in the Tiger Reserve itself. We were making preparations to set up one of the first Community Conservation Reserves in Central India. Originally into business, the Dhanwateys changed track midstream by shutting down a thriving interior design business in response to just one meeting they had with Dr. Ullas Karanth and Valmik Thapar, two of India's finest tiger people, in Nagpur. In their own words: "From admirers of wildlife, we became passionate defenders and we launched our non-governmental organization called Tiger Research and Conservation Trust (TRACT)." The Dhanwateys lived for years in a small hut that was their field camp near the famous Tadoba Lake and they discovered the secrets of the forest in the best way possible: by walking its trails and generally learning all they could about the magical mix of life that comprised this tropical, dry, deciduous forest.

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    Before taking up the cause of tigers, the Dhanwateys were _____________ . 

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