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  • Question 1
    1 / -0

    Directions For Questions

    This discussion of vervet monkeys is from a $$19844$$ book
    about animal communication.

    Vervet monkeys have at least three different categories of alarm calls. When a leopard or other large carnivorous mammal approaches, the monkeys given one type of alarm call; quite a different call is used at the sight of a martial eagle, one of the few flying predators that captures vervet monkeys. A third type of alarm call is given when a large snake approached the group. This degree of differentiation of alarm calls is not unique, although it has been described in only a few kings of animals. When ethologists, who study animal behavior, interpret data of this kind, they required proof that variations in animal communication signals convey anything more than information about the communicator's internal state.
    The first and relatively simple question is whether the vervet monkey's three types of alarm calls convey to other monkeys information about the type of predator. Such information is important, because the animal's defensive tactics are different in the three cases. When a leopard approaches, the monkeys climb into trees. But leopards are good climbers, so the monkeys can escape them only by climbing out onto the smallest branches, which are too weak to support a leopard. When the monkeys see a martial eagle, they move into thick vegetation close to a tree trunk or at ground level. Thus the tactics that help escape from a leopard make them highly vulnerable to a martial eagle, and vice versa. In response to the threat of a large snake, they stand on their hind legs and look around to locate the snake, then simply more away from it, either along the ground or by climbing into a tree.
    Knowing that the monkeys given different alarm calls when they see different predators does not establish beyond a doubt that the calls actually describe the type of predator.
    When the monkeys, which are usually close to each other, hear an alarm call, each one quickly around at the caller. Like many other animals, they are adept at the judging the direction in which another animal is looking, so they can easily see what the caller is looking at. This serves much the same function as pointing. When monkeys other than the caller take the appropriate action to avoid the danger, it is difficult to be sure whether they are acting solely on the basis of the call or whether the call simply led them to look at the source of the danger. To clarify this situation, researches conducted some carefully controlled playback experiments under natural conditions. The basic idea was to play from a concealed loudspeaker tape recordings of vervet alarm calls when vervets had just seen a leopard, a martial eagle, or a large python, and to inquire whether these playbacks, in the absence of a predator, would elicit the normal response.
    The experiments required many precautions and refinements. For instance, vervet monkeys come to know each other as individuals, not only by visual appearance but by minor differences in their vocalizations. They might not respond even to an alarm call recorded from one of their own companions if that individual was in plain sight some distance from the vegetation concealing the speaker. In all experiments, the loudspeaker reproduced calls of a member of a group, and the speaker was hidden in a place where the monkeys would expect that individual to be. The experiments has to be prepared with tape recordings of a known member of a well-studied group of vervet monkeys and a hidden speaker located where this individual frequently spends time. When all these conditions were satisfied, the playbacks of alarm calls did indeed elicit the appropriate responses.
    The monkeys responded to the leopard alarm call by climbing into the nearest tree: the martial eagle alarm caused them to dive into thick vegetation; and the python alarm produced the typical behavior of standing on the hind legs and looking all around for the nonexistent snake. Not all ethologists have accepted the straightforward interpretation that the alarm calls convey information about the type of predator. One alternative interpretation is that the alarm calls are injunctions to behave in certain ways. Thus the leopard alarm might mean "Go climb into a tree." But even this interpretation necessarily ascribes three specific types of injunction to the vocabulary if vervet monkeys. Even such postulated injunctions would be more than a simple reflection of the internal state of the communicator.

    ...view full instructions

    In lines $$9-13$$ ("When . . . state"), the author's observation about ethologists implies that they

  • Question 2
    1 / -0

    Directions For Questions

    The following passage is from a $$1991$$ essay that discusses the debate over which authors should be taught in English classes.

    Now, what are we to make of this sputtering debate, in which charges of imperialism are met by equally passionate accusations of vandalism, in which each side hates the other, and yet each seems to have its share of reason? It occurs to me that perhaps what we have here is one of those debates in which the opposing sides, unbeknownst to themselves, share myopia that will turn out to be the most interesting and important feature of the whole discussion, a debate, for instance, like that of the Founding Fathers over the nature of the franchise. Think of all the energy and passion spent debating the question of property qualifications, or direct versus legislative elections, while all long, unmentioned and unimagined, was the fact-to us so central- that women and slaves were never considered for any kind of vote. While everyone is busy fighting over what should be taught in the classroom, something is being overlooked. 

    That is the state of reading, and books, and literature in our country, at this time. Why, ask yourself, is everyone so hot under the collar about what to put on the required-reading shelf? It is because, while we have been arguing so fiercely about which books make the best medicine, the patient has been slipping deeper and deeper into a coma. Let us imagine a country in which reading was a popular voluntary activity. There, parents read books for their own edification and pleasure and are seen by their children at this silent and mysterious pastime. These parents also read to their children, give them books for presents, talk to them about books, and underwrite, with their taxes, a public library system that is open all day, every day. In school, the children study certain books together but also have an active reading life of their own. Years later, it may even be hard for them to remember if they read Jane Eyre at home and Judy Blume$$^1$$ in class or the other way around.

    In college, young people continue to be assigned certain books, but far more important are the books they discover for themselves browsing in the library, in bookstores, on the shelves of friends, one book leading to another, back and forth in history and across languages and cultures. After graduation, they continue to read and in the fullness of time produce a new generation of readers. Oh happy land$$!$$ I wish we all lived there. In that country of real readers, voluntary, active, self-determined readers, a debate like the current one over the canon would not be taking place. Or if it did, it would be as a kind of parlor game: What books would you take to a desert island? Everyone would know that the top-ten list was merely a tiny fraction of the books one would read in a lifetime. It would not seem racist or sexist or hopelessly hidebound to put Nathaniel Hawthorne on the list and not Toni Morrison$$.^2$$ It would be more like putting oatmeal and not noodles on the breakfast menu- a choice partly arbitrary, partly a nod to the national past, and partly, dare one says it, a kind of reverse affirmative action: School might frankly be the place where one reads the books that are a little off-putting, that have gone a little cold, that you might overlook because they do not address, in reader-friendly contemporary fashion, the issues most immediately at stake in modern life but that, with a little study, turn out to have a great deal to say. Being on the list wouldn't mean so much. It might even add to a writer's cachet not to be on the list, to be in one way or another too heady, too daring, too exciting to be ground up into institutional folder for teenagers. Generations of high school kids have been turned off to George Eliot$$^3$$ by being forced to read Silas Marner at a tender age. One can imagine a whole new readership for her of grown-ups were left to approach Middlemarch and Daniel Deronda with open minds, at their leisure. $$^1$$Jane Eyre, by Charlotte Bront$$\ddot{e}$$, is a nineteenth-century novel, Judy Blume writes contemporary young adult novels. $$^2$$ Hawthorne was a nineteenth-century American writer. Toni Morrison is a contemporary American writer. $$^3$$ George Eliot was the pseudonym of a nineteenth-century female British novelist.

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    In lines $$24-27$$("Let ..... pastime"), the country described is noteworthy because.

  • Question 3
    1 / -0

    Directions For Questions

    This discussion of vervet monkeys is from a $$19844$$ book
    about animal communication.

    Vervet monkeys have at least three different categories of alarm calls. When a leopard or other large carnivorous mammal approaches, the monkeys given one type of alarm call; quite a different call is used at the sight of a martial eagle, one of the few flying predators that captures vervet monkeys. A third type of alarm call is given when a large snake approached the group. This degree of differentiation of alarm calls is not unique, although it has been described in only a few kings of animals. When ethologists, who study animal behavior, interpret data of this kind, they required proof that variations in animal communication signals convey anything more than information about the communicator's internal state.
    The first and relatively simple question is whether the vervet monkey's three types of alarm calls convey to other monkeys information about the type of predator. Such information is important, because the animal's defensive tactics are different in the three cases. When a leopard approaches, the monkeys climb into trees. But leopards are good climbers, so the monkeys can escape them only by climbing out onto the smallest branches, which are too weak to support a leopard. When the monkeys see a martial eagle, they move into thick vegetation close to a tree trunk or at ground level. Thus the tactics that help escape from a leopard make them highly vulnerable to a martial eagle, and vice versa. In response to the threat of a large snake, they stand on their hind legs and look around to locate the snake, then simply more away from it, either along the ground or by climbing into a tree.
    Knowing that the monkeys given different alarm calls when they see different predators does not establish beyond a doubt that the calls actually describe the type of predator.
    When the monkeys, which are usually close to each other, hear an alarm call, each one quickly around at the caller. Like many other animals, they are adept at the judging the direction in which another animal is looking, so they can easily see what the caller is looking at. This serves much the same function as pointing. When monkeys other than the caller take the appropriate action to avoid the danger, it is difficult to be sure whether they are acting solely on the basis of the call or whether the call simply led them to look at the source of the danger. To clarify this situation, researches conducted some carefully controlled playback experiments under natural conditions. The basic idea was to play from a concealed loudspeaker tape recordings of vervet alarm calls when vervets had just seen a leopard, a martial eagle, or a large python, and to inquire whether these playbacks, in the absence of a predator, would elicit the normal response.
    The experiments required many precautions and refinements. For instance, vervet monkeys come to know each other as individuals, not only by visual appearance but by minor differences in their vocalizations. They might not respond even to an alarm call recorded from one of their own companions if that individual was in plain sight some distance from the vegetation concealing the speaker. In all experiments, the loudspeaker reproduced calls of a member of a group, and the speaker was hidden in a place where the monkeys would expect that individual to be. The experiments has to be prepared with tape recordings of a known member of a well-studied group of vervet monkeys and a hidden speaker located where this individual frequently spends time. When all these conditions were satisfied, the playbacks of alarm calls did indeed elicit the appropriate responses.
    The monkeys responded to the leopard alarm call by climbing into the nearest tree: the martial eagle alarm caused them to dive into thick vegetation; and the python alarm produced the typical behavior of standing on the hind legs and looking all around for the nonexistent snake. Not all ethologists have accepted the straightforward interpretation that the alarm calls convey information about the type of predator. One alternative interpretation is that the alarm calls are injunctions to behave in certain ways. Thus the leopard alarm might mean "Go climb into a tree." But even this interpretation necessarily ascribes three specific types of injunction to the vocabulary if vervet monkeys. Even such postulated injunctions would be more than a simple reflection of the internal state of the communicator.

    ...view full instructions

    According to lines $$43 - 63$$, which action would likely keep the monkeys from responding to the recorded calls?

  • Question 4
    1 / -0

    Directions For Questions

    This discussion of vervet monkeys is from a $$19844$$ book
    about animal communication.

    Vervet monkeys have at least three different categories of alarm calls. When a leopard or other large carnivorous mammal approaches, the monkeys given one type of alarm call; quite a different call is used at the sight of a martial eagle, one of the few flying predators that captures vervet monkeys. A third type of alarm call is given when a large snake approached the group. This degree of differentiation of alarm calls is not unique, although it has been described in only a few kings of animals. When ethologists, who study animal behavior, interpret data of this kind, they required proof that variations in animal communication signals convey anything more than information about the communicator's internal state.
    The first and relatively simple question is whether the vervet monkey's three types of alarm calls convey to other monkeys information about the type of predator. Such information is important, because the animal's defensive tactics are different in the three cases. When a leopard approaches, the monkeys climb into trees. But leopards are good climbers, so the monkeys can escape them only by climbing out onto the smallest branches, which are too weak to support a leopard. When the monkeys see a martial eagle, they move into thick vegetation close to a tree trunk or at ground level. Thus the tactics that help escape from a leopard make them highly vulnerable to a martial eagle, and vice versa. In response to the threat of a large snake, they stand on their hind legs and look around to locate the snake, then simply more away from it, either along the ground or by climbing into a tree.
    Knowing that the monkeys given different alarm calls when they see different predators does not establish beyond a doubt that the calls actually describe the type of predator.
    When the monkeys, which are usually close to each other, hear an alarm call, each one quickly around at the caller. Like many other animals, they are adept at the judging the direction in which another animal is looking, so they can easily see what the caller is looking at. This serves much the same function as pointing. When monkeys other than the caller take the appropriate action to avoid the danger, it is difficult to be sure whether they are acting solely on the basis of the call or whether the call simply led them to look at the source of the danger. To clarify this situation, researches conducted some carefully controlled playback experiments under natural conditions. The basic idea was to play from a concealed loudspeaker tape recordings of vervet alarm calls when vervets had just seen a leopard, a martial eagle, or a large python, and to inquire whether these playbacks, in the absence of a predator, would elicit the normal response.
    The experiments required many precautions and refinements. For instance, vervet monkeys come to know each other as individuals, not only by visual appearance but by minor differences in their vocalizations. They might not respond even to an alarm call recorded from one of their own companions if that individual was in plain sight some distance from the vegetation concealing the speaker. In all experiments, the loudspeaker reproduced calls of a member of a group, and the speaker was hidden in a place where the monkeys would expect that individual to be. The experiments has to be prepared with tape recordings of a known member of a well-studied group of vervet monkeys and a hidden speaker located where this individual frequently spends time. When all these conditions were satisfied, the playbacks of alarm calls did indeed elicit the appropriate responses.
    The monkeys responded to the leopard alarm call by climbing into the nearest tree: the martial eagle alarm caused them to dive into thick vegetation; and the python alarm produced the typical behavior of standing on the hind legs and looking all around for the nonexistent snake. Not all ethologists have accepted the straightforward interpretation that the alarm calls convey information about the type of predator. One alternative interpretation is that the alarm calls are injunctions to behave in certain ways. Thus the leopard alarm might mean "Go climb into a tree." But even this interpretation necessarily ascribes three specific types of injunction to the vocabulary if vervet monkeys. Even such postulated injunctions would be more than a simple reflection of the internal state of the communicator.

    ...view full instructions

    In lines $$18-24$$ ("When a leopard . . . level")., the author juxtaposes two kinds of behavior in order to

  • Question 5
    1 / -0

    Directions For Questions

    This discussion of vervet monkeys is from a $$19844$$ book
    about animal communication.

    Vervet monkeys have at least three different categories of alarm calls. When a leopard or other large carnivorous mammal approaches, the monkeys given one type of alarm call; quite a different call is used at the sight of a martial eagle, one of the few flying predators that captures vervet monkeys. A third type of alarm call is given when a large snake approached the group. This degree of differentiation of alarm calls is not unique, although it has been described in only a few kings of animals. When ethologists, who study animal behavior, interpret data of this kind, they required proof that variations in animal communication signals convey anything more than information about the communicator's internal state.
    The first and relatively simple question is whether the vervet monkey's three types of alarm calls convey to other monkeys information about the type of predator. Such information is important, because the animal's defensive tactics are different in the three cases. When a leopard approaches, the monkeys climb into trees. But leopards are good climbers, so the monkeys can escape them only by climbing out onto the smallest branches, which are too weak to support a leopard. When the monkeys see a martial eagle, they move into thick vegetation close to a tree trunk or at ground level. Thus the tactics that help escape from a leopard make them highly vulnerable to a martial eagle, and vice versa. In response to the threat of a large snake, they stand on their hind legs and look around to locate the snake, then simply more away from it, either along the ground or by climbing into a tree.
    Knowing that the monkeys given different alarm calls when they see different predators does not establish beyond a doubt that the calls actually describe the type of predator.
    When the monkeys, which are usually close to each other, hear an alarm call, each one quickly around at the caller. Like many other animals, they are adept at the judging the direction in which another animal is looking, so they can easily see what the caller is looking at. This serves much the same function as pointing. When monkeys other than the caller take the appropriate action to avoid the danger, it is difficult to be sure whether they are acting solely on the basis of the call or whether the call simply led them to look at the source of the danger. To clarify this situation, researches conducted some carefully controlled playback experiments under natural conditions. The basic idea was to play from a concealed loudspeaker tape recordings of vervet alarm calls when vervets had just seen a leopard, a martial eagle, or a large python, and to inquire whether these playbacks, in the absence of a predator, would elicit the normal response.
    The experiments required many precautions and refinements. For instance, vervet monkeys come to know each other as individuals, not only by visual appearance but by minor differences in their vocalizations. They might not respond even to an alarm call recorded from one of their own companions if that individual was in plain sight some distance from the vegetation concealing the speaker. In all experiments, the loudspeaker reproduced calls of a member of a group, and the speaker was hidden in a place where the monkeys would expect that individual to be. The experiments has to be prepared with tape recordings of a known member of a well-studied group of vervet monkeys and a hidden speaker located where this individual frequently spends time. When all these conditions were satisfied, the playbacks of alarm calls did indeed elicit the appropriate responses.
    The monkeys responded to the leopard alarm call by climbing into the nearest tree: the martial eagle alarm caused them to dive into thick vegetation; and the python alarm produced the typical behavior of standing on the hind legs and looking all around for the nonexistent snake. Not all ethologists have accepted the straightforward interpretation that the alarm calls convey information about the type of predator. One alternative interpretation is that the alarm calls are injunctions to behave in certain ways. Thus the leopard alarm might mean "Go climb into a tree." But even this interpretation necessarily ascribes three specific types of injunction to the vocabulary if vervet monkeys. Even such postulated injunctions would be more than a simple reflection of the internal state of the communicator.

    ...view full instructions

    In line $$64$$, "satisfied" most nearly means

  • Question 6
    1 / -0

    Directions For Questions

    This discussion of vervet monkeys is from a $$19844$$ book
    about animal communication.

    Vervet monkeys have at least three different categories of alarm calls. When a leopard or other large carnivorous mammal approaches, the monkeys given one type of alarm call; quite a different call is used at the sight of a martial eagle, one of the few flying predators that captures vervet monkeys. A third type of alarm call is given when a large snake approached the group. This degree of differentiation of alarm calls is not unique, although it has been described in only a few kings of animals. When ethologists, who study animal behavior, interpret data of this kind, they required proof that variations in animal communication signals convey anything more than information about the communicator's internal state.
    The first and relatively simple question is whether the vervet monkey's three types of alarm calls convey to other monkeys information about the type of predator. Such information is important, because the animal's defensive tactics are different in the three cases. When a leopard approaches, the monkeys climb into trees. But leopards are good climbers, so the monkeys can escape them only by climbing out onto the smallest branches, which are too weak to support a leopard. When the monkeys see a martial eagle, they move into thick vegetation close to a tree trunk or at ground level. Thus the tactics that help escape from a leopard make them highly vulnerable to a martial eagle, and vice versa. In response to the threat of a large snake, they stand on their hind legs and look around to locate the snake, then simply more away from it, either along the ground or by climbing into a tree.
    Knowing that the monkeys given different alarm calls when they see different predators does not establish beyond a doubt that the calls actually describe the type of predator.
    When the monkeys, which are usually close to each other, hear an alarm call, each one quickly around at the caller. Like many other animals, they are adept at the judging the direction in which another animal is looking, so they can easily see what the caller is looking at. This serves much the same function as pointing. When monkeys other than the caller take the appropriate action to avoid the danger, it is difficult to be sure whether they are acting solely on the basis of the call or whether the call simply led them to look at the source of the danger. To clarify this situation, researches conducted some carefully controlled playback experiments under natural conditions. The basic idea was to play from a concealed loudspeaker tape recordings of vervet alarm calls when vervets had just seen a leopard, a martial eagle, or a large python, and to inquire whether these playbacks, in the absence of a predator, would elicit the normal response.
    The experiments required many precautions and refinements. For instance, vervet monkeys come to know each other as individuals, not only by visual appearance but by minor differences in their vocalizations. They might not respond even to an alarm call recorded from one of their own companions if that individual was in plain sight some distance from the vegetation concealing the speaker. In all experiments, the loudspeaker reproduced calls of a member of a group, and the speaker was hidden in a place where the monkeys would expect that individual to be. The experiments has to be prepared with tape recordings of a known member of a well-studied group of vervet monkeys and a hidden speaker located where this individual frequently spends time. When all these conditions were satisfied, the playbacks of alarm calls did indeed elicit the appropriate responses.
    The monkeys responded to the leopard alarm call by climbing into the nearest tree: the martial eagle alarm caused them to dive into thick vegetation; and the python alarm produced the typical behavior of standing on the hind legs and looking all around for the nonexistent snake. Not all ethologists have accepted the straightforward interpretation that the alarm calls convey information about the type of predator. One alternative interpretation is that the alarm calls are injunctions to behave in certain ways. Thus the leopard alarm might mean "Go climb into a tree." But even this interpretation necessarily ascribes three specific types of injunction to the vocabulary if vervet monkeys. Even such postulated injunctions would be more than a simple reflection of the internal state of the communicator.

    ...view full instructions

    The passage indicates that the calls described in line $$1 - 7$$ are significant primarily because they

  • Question 7
    1 / -0

    Directions For Questions

    This discussion of vervet monkeys is from a $$19844$$ book
    about animal communication.

    Vervet monkeys have at least three different categories of alarm calls. When a leopard or other large carnivorous mammal approaches, the monkeys given one type of alarm call; quite a different call is used at the sight of a martial eagle, one of the few flying predators that captures vervet monkeys. A third type of alarm call is given when a large snake approached the group. This degree of differentiation of alarm calls is not unique, although it has been described in only a few kings of animals. When ethologists, who study animal behavior, interpret data of this kind, they required proof that variations in animal communication signals convey anything more than information about the communicator's internal state.
    The first and relatively simple question is whether the vervet monkey's three types of alarm calls convey to other monkeys information about the type of predator. Such information is important, because the animal's defensive tactics are different in the three cases. When a leopard approaches, the monkeys climb into trees. But leopards are good climbers, so the monkeys can escape them only by climbing out onto the smallest branches, which are too weak to support a leopard. When the monkeys see a martial eagle, they move into thick vegetation close to a tree trunk or at ground level. Thus the tactics that help escape from a leopard make them highly vulnerable to a martial eagle, and vice versa. In response to the threat of a large snake, they stand on their hind legs and look around to locate the snake, then simply more away from it, either along the ground or by climbing into a tree.
    Knowing that the monkeys given different alarm calls when they see different predators does not establish beyond a doubt that the calls actually describe the type of predator.
    When the monkeys, which are usually close to each other, hear an alarm call, each one quickly around at the caller. Like many other animals, they are adept at the judging the direction in which another animal is looking, so they can easily see what the caller is looking at. This serves much the same function as pointing. When monkeys other than the caller take the appropriate action to avoid the danger, it is difficult to be sure whether they are acting solely on the basis of the call or whether the call simply led them to look at the source of the danger. To clarify this situation, researches conducted some carefully controlled playback experiments under natural conditions. The basic idea was to play from a concealed loudspeaker tape recordings of vervet alarm calls when vervets had just seen a leopard, a martial eagle, or a large python, and to inquire whether these playbacks, in the absence of a predator, would elicit the normal response.
    The experiments required many precautions and refinements. For instance, vervet monkeys come to know each other as individuals, not only by visual appearance but by minor differences in their vocalizations. They might not respond even to an alarm call recorded from one of their own companions if that individual was in plain sight some distance from the vegetation concealing the speaker. In all experiments, the loudspeaker reproduced calls of a member of a group, and the speaker was hidden in a place where the monkeys would expect that individual to be. The experiments has to be prepared with tape recordings of a known member of a well-studied group of vervet monkeys and a hidden speaker located where this individual frequently spends time. When all these conditions were satisfied, the playbacks of alarm calls did indeed elicit the appropriate responses.
    The monkeys responded to the leopard alarm call by climbing into the nearest tree: the martial eagle alarm caused them to dive into thick vegetation; and the python alarm produced the typical behavior of standing on the hind legs and looking all around for the nonexistent snake. Not all ethologists have accepted the straightforward interpretation that the alarm calls convey information about the type of predator. One alternative interpretation is that the alarm calls are injunctions to behave in certain ways. Thus the leopard alarm might mean "Go climb into a tree." But even this interpretation necessarily ascribes three specific types of injunction to the vocabulary if vervet monkeys. Even such postulated injunctions would be more than a simple reflection of the internal state of the communicator.

    ...view full instructions

    The experiments described in the passage provide evidence that most directly supports the conclusion that vervet monkeys

  • Question 8
    1 / -0

    Directions For Questions

    This discussion of vervet monkeys is from a $$19844$$ book
    about animal communication.

    Vervet monkeys have at least three different categories of alarm calls. When a leopard or other large carnivorous mammal approaches, the monkeys given one type of alarm call; quite a different call is used at the sight of a martial eagle, one of the few flying predators that captures vervet monkeys. A third type of alarm call is given when a large snake approached the group. This degree of differentiation of alarm calls is not unique, although it has been described in only a few kings of animals. When ethologists, who study animal behavior, interpret data of this kind, they required proof that variations in animal communication signals convey anything more than information about the communicator's internal state.
    The first and relatively simple question is whether the vervet monkey's three types of alarm calls convey to other monkeys information about the type of predator. Such information is important, because the animal's defensive tactics are different in the three cases. When a leopard approaches, the monkeys climb into trees. But leopards are good climbers, so the monkeys can escape them only by climbing out onto the smallest branches, which are too weak to support a leopard. When the monkeys see a martial eagle, they move into thick vegetation close to a tree trunk or at ground level. Thus the tactics that help escape from a leopard make them highly vulnerable to a martial eagle, and vice versa. In response to the threat of a large snake, they stand on their hind legs and look around to locate the snake, then simply more away from it, either along the ground or by climbing into a tree.
    Knowing that the monkeys given different alarm calls when they see different predators does not establish beyond a doubt that the calls actually describe the type of predator.
    When the monkeys, which are usually close to each other, hear an alarm call, each one quickly around at the caller. Like many other animals, they are adept at the judging the direction in which another animal is looking, so they can easily see what the caller is looking at. This serves much the same function as pointing. When monkeys other than the caller take the appropriate action to avoid the danger, it is difficult to be sure whether they are acting solely on the basis of the call or whether the call simply led them to look at the source of the danger. To clarify this situation, researches conducted some carefully controlled playback experiments under natural conditions. The basic idea was to play from a concealed loudspeaker tape recordings of vervet alarm calls when vervets had just seen a leopard, a martial eagle, or a large python, and to inquire whether these playbacks, in the absence of a predator, would elicit the normal response.
    The experiments required many precautions and refinements. For instance, vervet monkeys come to know each other as individuals, not only by visual appearance but by minor differences in their vocalizations. They might not respond even to an alarm call recorded from one of their own companions if that individual was in plain sight some distance from the vegetation concealing the speaker. In all experiments, the loudspeaker reproduced calls of a member of a group, and the speaker was hidden in a place where the monkeys would expect that individual to be. The experiments has to be prepared with tape recordings of a known member of a well-studied group of vervet monkeys and a hidden speaker located where this individual frequently spends time. When all these conditions were satisfied, the playbacks of alarm calls did indeed elicit the appropriate responses.
    The monkeys responded to the leopard alarm call by climbing into the nearest tree: the martial eagle alarm caused them to dive into thick vegetation; and the python alarm produced the typical behavior of standing on the hind legs and looking all around for the nonexistent snake. Not all ethologists have accepted the straightforward interpretation that the alarm calls convey information about the type of predator. One alternative interpretation is that the alarm calls are injunctions to behave in certain ways. Thus the leopard alarm might mean "Go climb into a tree." But even this interpretation necessarily ascribes three specific types of injunction to the vocabulary if vervet monkeys. Even such postulated injunctions would be more than a simple reflection of the internal state of the communicator.

    ...view full instructions

    The final paragraph primarily serves to

  • Question 9
    1 / -0

    Directions For Questions

    In this passage, the narrator considers his family's history and migration from Mexico to Texas, which was once part of Mexico. I never understood people's fascination with immortality.

    The idea of life without end gave me chills. Even as a kid, I wanted to be among my family and my ancestors, wailing throughout a short time together. I wanted to bind Texas and Mexico together like a raft strong enough to float out onto the ocean of time, with our past trailing in the wake behind us like a comet tail of memories. But the past can be difficult to conjure again when so little has been left behind. Some families in Mexico have troves of their ancestors' belongings, from the pottery of the ancients and paintings of Mexico City in the eighteenth century to helmets and shields of the Spaniards. By comparison, my family, the Santos, are traveling light through time. Virtually nothing has been handed down, not because there was nothing to give, but after leaving Mexico to come to Texas - so many loved ones left behind, cherished places and things abandoned - they ceased to regard anything as a keepsake. Everything was given away. Or they may have secretly clung so closely to treasured objects that they never passed them on. Then these objects were lost. My uncle Lico ferreted out the past as a passionate genealogist who used research, fantasy, and spells of breathless madness to craft his ancestral charts of the branches of our family. Some are elaborate discs, in which each outward concentric ring represents a new generation. In others, quickly dashed off as notes to himself, ragged trees and jagged lines are drawn between names like Evaristo, Vivano, Blas, and Hermenegilda. In one, going back to $$1763$$, the capstone slot contains the cryptic entry "King of Spain," from whom, presumably, he believed we were descended. Subtle faculties and proclivities were passed, speechlessly, through the flesh of successive generations. The ghosts of Spanish royalty mingled with Indians, Black people, and others from every part of the world in Uncle Lico's secret genealogy. Yet, despite the ridicule of many, he managed to recover numerous names and stories. Lico knew I had some of the same magnetic attraction to the past that fueled his manic genealogies, as if the molecules of our bodies were polarized in a way that drew us both back in time, back, inexorably, toward the ancestors.
    In my dreams, the ancestors who have passed on a visit with me in this world. They ask me questions they were once asked: Where did our forbears come from and what have we amounted to in this world? Where have we come to in the span of time, and where are we headed, as an arrow shot long ago into infinite empty space? What messages and markings of the ancient past do we carry in these handed-down bodies we live in today?
    With these questions swirling inside me, I have rediscovered some stories of the family past in the landscapes of Texas and Mexico, in the timeless language of stone, river, wind, and trees. My great-uncle Abran was a master of making charcoal. He lived in the Texas hill country, where the cedars needed to make charcoal were planted a century ago. Today, long after he worked there, walking in the central Texas landscape crowded with deep cedar, I feel old Abran's presence, like the whisper of a tale still waiting to be told, wondering whether my intuition and the family's history are implicitly intertwined. Even if everything else had been lost - photographs, stories, rumors, and suspicions - if nothing at all from the past remained for us, the land remains, as the original book of the family. It was always meant to be handed down.

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    The scientific language used in lines $$37 - 41$$ ("Lico . . . ancestors") emphasizes the

  • Question 10
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    This discussion of vervet monkeys is from a $$19844$$ book
    about animal communication.

    Vervet monkeys have at least three different categories of alarm calls. When a leopard or other large carnivorous mammal approaches, the monkeys given one type of alarm call; quite a different call is used at the sight of a martial eagle, one of the few flying predators that captures vervet monkeys. A third type of alarm call is given when a large snake approached the group. This degree of differentiation of alarm calls is not unique, although it has been described in only a few kings of animals. When ethologists, who study animal behavior, interpret data of this kind, they required proof that variations in animal communication signals convey anything more than information about the communicator's internal state.
    The first and relatively simple question is whether the vervet monkey's three types of alarm calls convey to other monkeys information about the type of predator. Such information is important, because the animal's defensive tactics are different in the three cases. When a leopard approaches, the monkeys climb into trees. But leopards are good climbers, so the monkeys can escape them only by climbing out onto the smallest branches, which are too weak to support a leopard. When the monkeys see a martial eagle, they move into thick vegetation close to a tree trunk or at ground level. Thus the tactics that help escape from a leopard make them highly vulnerable to a martial eagle, and vice versa. In response to the threat of a large snake, they stand on their hind legs and look around to locate the snake, then simply more away from it, either along the ground or by climbing into a tree.
    Knowing that the monkeys given different alarm calls when they see different predators does not establish beyond a doubt that the calls actually describe the type of predator.
    When the monkeys, which are usually close to each other, hear an alarm call, each one quickly around at the caller. Like many other animals, they are adept at the judging the direction in which another animal is looking, so they can easily see what the caller is looking at. This serves much the same function as pointing. When monkeys other than the caller take the appropriate action to avoid the danger, it is difficult to be sure whether they are acting solely on the basis of the call or whether the call simply led them to look at the source of the danger. To clarify this situation, researches conducted some carefully controlled playback experiments under natural conditions. The basic idea was to play from a concealed loudspeaker tape recordings of vervet alarm calls when vervets had just seen a leopard, a martial eagle, or a large python, and to inquire whether these playbacks, in the absence of a predator, would elicit the normal response.
    The experiments required many precautions and refinements. For instance, vervet monkeys come to know each other as individuals, not only by visual appearance but by minor differences in their vocalizations. They might not respond even to an alarm call recorded from one of their own companions if that individual was in plain sight some distance from the vegetation concealing the speaker. In all experiments, the loudspeaker reproduced calls of a member of a group, and the speaker was hidden in a place where the monkeys would expect that individual to be. The experiments has to be prepared with tape recordings of a known member of a well-studied group of vervet monkeys and a hidden speaker located where this individual frequently spends time. When all these conditions were satisfied, the playbacks of alarm calls did indeed elicit the appropriate responses.
    The monkeys responded to the leopard alarm call by climbing into the nearest tree: the martial eagle alarm caused them to dive into thick vegetation; and the python alarm produced the typical behavior of standing on the hind legs and looking all around for the nonexistent snake. Not all ethologists have accepted the straightforward interpretation that the alarm calls convey information about the type of predator. One alternative interpretation is that the alarm calls are injunctions to behave in certain ways. Thus the leopard alarm might mean "Go climb into a tree." But even this interpretation necessarily ascribes three specific types of injunction to the vocabulary if vervet monkeys. Even such postulated injunctions would be more than a simple reflection of the internal state of the communicator.

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    The author uses vervet monkeys to convey which point about animal communication?

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