Geography Test ...

Read the case study given below and answer the questions that follow:

“…. Buses merely skirt the periphery. Auto rickshaws cannot go there, Dharavi is part of central Mumbai where three wheelers are banned. Only one main road traverses the slum, the miscalled ‘ninety-foot road’, which has been reduced to less than half of that for most of its length. Some of the side alleys and lanes are so narrow that not even a bicycle can pass. The whole neighbourhood consists of temporary buildings, two or three storeyed high with rusty iron stairways to the upper part, where a single room is rented by a whole family, sometimes accommodating twelve or more people; it is a kind of tropical version of the industrial dwelling of Victorian London’s East End. But Dharavi is a keeper of more sombre secrets than the revulsion it inspires in the rich; a revulsion, moreover, that is, in direct proportion to the role it serves in the creation of the wealth of Bombay. In this place of shadowless, treeless sunlight, uncollected garbage, stagnant pools of foul water, where the only non- human creatures are the shining black crows and long grey rats, some of the most beautiful, valuable and useful articles in India are made. From Dharavi come delicate ceramics and pottery, exquisite embroidery and zari work, sophisticated leather goods, high-fashion garments, finely-wrought metalwork, delicate jewellery settings, wood carvings and furniture that would find its way into the richest houses, both in India and abroad. Dharavi was an arm of the sea that was filled by waste, largely produced by the people who have come to live there: Scheduled Castes and poor Muslims. It comprises rambling buildings of corrugated metal, 20 metres high in places, used for the treatment of hides and tanning. There are pleasant parts, but rotting garbage is everywhere…”

Read the case study given below and answer the questions that follow:

“…. Buses merely skirt the periphery. Auto rickshaws cannot go there, Dharavi is part of central Mumbai where three wheelers are banned. Only one main road traverses the slum, the miscalled ‘ninety-foot road’, which has been reduced to less than half of that for most of its length. Some of the side alleys and lanes are so narrow that not even a bicycle can pass. The whole neighbourhood consists of temporary buildings, two or three storeyed high with rusty iron stairways to the upper part, where a single room is rented by a whole family, sometimes accommodating twelve or more people; it is a kind of tropical version of the industrial dwelling of Victorian London’s East End. But Dharavi is a keeper of more sombre secrets than the revulsion it inspires in the rich; a revulsion, moreover, that is, in direct proportion to the role it serves in the creation of the wealth of Bombay. In this place of shadowless, treeless sunlight, uncollected garbage, stagnant pools of foul water, where the only non- human creatures are the shining black crows and long grey rats, some of the most beautiful, valuable and useful articles in India are made. From Dharavi come delicate ceramics and pottery, exquisite embroidery and zari work, sophisticated leather goods, high-fashion garments, finely-wrought metalwork, delicate jewellery settings, wood carvings and furniture that would find its way into the richest houses, both in India and abroad. Dharavi was an arm of the sea that was filled by waste, largely produced by the people who have come to live there: Scheduled Castes and poor Muslims. It comprises rambling buildings of corrugated metal, 20 metres high in places, used for the treatment of hides and tanning. There are pleasant parts, but rotting garbage is everywhere…”

Read the case study given below and answer the questions that follow:

“…. Buses merely skirt the periphery. Auto rickshaws cannot go there, Dharavi is part of central Mumbai where three wheelers are banned. Only one main road traverses the slum, the miscalled ‘ninety-foot road’, which has been reduced to less than half of that for most of its length. Some of the side alleys and lanes are so narrow that not even a bicycle can pass. The whole neighbourhood consists of temporary buildings, two or three storeyed high with rusty iron stairways to the upper part, where a single room is rented by a whole family, sometimes accommodating twelve or more people; it is a kind of tropical version of the industrial dwelling of Victorian London’s East End. But Dharavi is a keeper of more sombre secrets than the revulsion it inspires in the rich; a revulsion, moreover, that is, in direct proportion to the role it serves in the creation of the wealth of Bombay. In this place of shadowless, treeless sunlight, uncollected garbage, stagnant pools of foul water, where the only non- human creatures are the shining black crows and long grey rats, some of the most beautiful, valuable and useful articles in India are made. From Dharavi come delicate ceramics and pottery, exquisite embroidery and zari work, sophisticated leather goods, high-fashion garments, finely-wrought metalwork, delicate jewellery settings, wood carvings and furniture that would find its way into the richest houses, both in India and abroad. Dharavi was an arm of the sea that was filled by waste, largely produced by the people who have come to live there: Scheduled Castes and poor Muslims. It comprises rambling buildings of corrugated metal, 20 metres high in places, used for the treatment of hides and tanning. There are pleasant parts, but rotting garbage is everywhere…”

Read the case study given below and answer the questions that follow:

“…. Buses merely skirt the periphery. Auto rickshaws cannot go there, Dharavi is part of central Mumbai where three wheelers are banned. Only one main road traverses the slum, the miscalled ‘ninety-foot road’, which has been reduced to less than half of that for most of its length. Some of the side alleys and lanes are so narrow that not even a bicycle can pass. The whole neighbourhood consists of temporary buildings, two or three storeyed high with rusty iron stairways to the upper part, where a single room is rented by a whole family, sometimes accommodating twelve or more people; it is a kind of tropical version of the industrial dwelling of Victorian London’s East End. But Dharavi is a keeper of more sombre secrets than the revulsion it inspires in the rich; a revulsion, moreover, that is, in direct proportion to the role it serves in the creation of the wealth of Bombay. In this place of shadowless, treeless sunlight, uncollected garbage, stagnant pools of foul water, where the only non- human creatures are the shining black crows and long grey rats, some of the most beautiful, valuable and useful articles in India are made. From Dharavi come delicate ceramics and pottery, exquisite embroidery and zari work, sophisticated leather goods, high-fashion garments, finely-wrought metalwork, delicate jewellery settings, wood carvings and furniture that would find its way into the richest houses, both in India and abroad. Dharavi was an arm of the sea that was filled by waste, largely produced by the people who have come to live there: Scheduled Castes and poor Muslims. It comprises rambling buildings of corrugated metal, 20 metres high in places, used for the treatment of hides and tanning. There are pleasant parts, but rotting garbage is everywhere…”

Read the case study given below and answer the questions that follow:

“…. Buses merely skirt the periphery. Auto rickshaws cannot go there, Dharavi is part of central Mumbai where three wheelers are banned. Only one main road traverses the slum, the miscalled ‘ninety-foot road’, which has been reduced to less than half of that for most of its length. Some of the side alleys and lanes are so narrow that not even a bicycle can pass. The whole neighbourhood consists of temporary buildings, two or three storeyed high with rusty iron stairways to the upper part, where a single room is rented by a whole family, sometimes accommodating twelve or more people; it is a kind of tropical version of the industrial dwelling of Victorian London’s East End. But Dharavi is a keeper of more sombre secrets than the revulsion it inspires in the rich; a revulsion, moreover, that is, in direct proportion to the role it serves in the creation of the wealth of Bombay. In this place of shadowless, treeless sunlight, uncollected garbage, stagnant pools of foul water, where the only non- human creatures are the shining black crows and long grey rats, some of the most beautiful, valuable and useful articles in India are made. From Dharavi come delicate ceramics and pottery, exquisite embroidery and zari work, sophisticated leather goods, high-fashion garments, finely-wrought metalwork, delicate jewellery settings, wood carvings and furniture that would find its way into the richest houses, both in India and abroad. Dharavi was an arm of the sea that was filled by waste, largely produced by the people who have come to live there: Scheduled Castes and poor Muslims. It comprises rambling buildings of corrugated metal, 20 metres high in places, used for the treatment of hides and tanning. There are pleasant parts, but rotting garbage is everywhere…”