The correct answer is Option 3.
Jay Prakash is Indian Independence, socialist, theorist, political leader popularly known as Lok Nayak.
In 1999, he was awarded the Bharat Ratan, India's highest civilian award, in recognition of his social work.
In 1965 he was awarded the Magsaysay award for his Public Service.
He was born on October 11, 1902, in the village Sitabdiara of Bihar.
In 1929, he joined the Indian National (Congress Party). In 1932 he was condemned to a year's imprisonment for his participation in the civil disobedience movement against British guidelines in India.
In 1948 he, along with a large portion of the Congress Socialists, left the Congress Party and in 1952 formed the Praja Socialist Party.
In 1948 he, together with most of the Congress Socialists, left the Congress Party and in 1952 formed the Praja Socialist Party.
Before long getting disappointed with party legislative issues, he declared in 1954 that he would thereupon commit his life only to the Bhoodan Yajna Movement, established by Vinoba Bhave, which requested that land be distributed among the landless.
His continuing interest in political problems, however, was revealed when in 1959 he argued for a “reconstruction of Indian polity” by means of a four-tier hierarchy of village, district, state, and union councils.
When Indira Gandhi was seen as blameworthy of disregarding electoral laws by the Allahabad High Court. JP Narayan called for Indira and the CMs to resign and the military and police disregarded unconstitutional and immoral orders. He supported a program of social change against corruption in public life which he named 'Sampoorna Kranti' in 1974.
Deendayal was a prolific writer and a successful editor.
Deendayal Upadhyaya was born on 25 September 1916 in Nagla Chandrabhan village near Mathura, UP.
Deendayal Upadhyaya died on February 11, 1968, at the age of 52.
He joined RSS and became a full-timer in the late 1930s.
Samrat Chandragupta and Jagatguru Shankaracharya, and an analysis of the Five Year Plans in India are some of the books written by him.
In 1940, he started the monthly Rashtra Dharma publication from Lucknow to spread the Hindutva ideology.
He started the weekly Panchjany and the daily Swadesh to spread his ideology.
He was deputed to work in the Jana Sangh by Shri Golwalkar when the party was founded in 1951 by Dr. Syama Prasad Mukherjee.
He worked as All India Secretary in Jana Sangh till 1967
The idea of Integral Humanism was created by him; he propounded visualizes solutions for the post-globalization ailments of the world.
Upadhyaya thought of a classless, casteless and conflict-free social order. He stressed on the ancient Indian wisdom of oneness of the humankind.
For him, the brotherhood of a shared, common heritage was central to political activism. He emphasized on coexistence and harmony with nature.
He conceptualized an elective methodology that was liberated from the arguments of rivalry and jealousy, a third route from the latency of Capitalism and Communism.
He was a pioneer of numerous political experiments. He was the architect of the principal alliance stage in Indian legislative issues.
Deen Dayal Upadhyaya was a promoter of not so much government but rather more administration.
He put stock in self-supporting self-governing units, more capacity to state and decentralized and competitive federalism, firmly established on the social mosaic of our custom, legacy and experience of the past.
Ram Monahor Lohia identified five kinds of inequalities that need to be fought against simultaneously: inequality between man and woman, inequality based on skin colour, caste-based inequality, colonial rule of some countries over others, and economic inequality.
He added two more revolutions to this list: revolution for civil liberties against unjust encroachments on private life and revolution for non-violence, for renunciation of weapons in favour of Satyagraha. These were the seven revolutions or Sapta Kranti which for Lohia was the ideal of socialism.
The philosophical foundations of the political thought of M.N. Roy are rooted in Radical Humanism. Radical Humanism is neither materialism nor idealism but a scientific philosophy insisting upon the freedom of the individual.