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English Test - 85

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English Test - 85
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Weekly Quiz Competition
  • Question 1
    5 / -1

    Directions For Questions

    Directions: Read the following passage carefully:

    Today's economy is designed near-perfectly to reward wealth ahead of work. This is Oxfam's story at Davos.

    And we're not even seriously attacked any more for saying it. It's as if inequality apologists can barely be bothered because - and this does worry me - they don't feel their cosy system is threatened enough that they need to.

    So this year, more than ever, I am wondering who really holds the answers here. Are some of us waiting for science to come up with some new technology that will magically solve the problem, as I suspect many people are anxiously hoping for a discovery that will stop climate change? Are we waiting for the enfranchised masses to vote for "change", for the next radical option presented to them? For a revolution?

    Or do we think that corporate and political leaders will finally be moved towards enlightened collective interest all of a sudden?

    I'm afraid the answer to the last one is that, beyond some notable exceptions, there is no appeal for capitalist elites to be nice. Business ethics are either imposed by regulation or else they exist off-balance-sheet, maybe on a voluntary basis - something that companies can pick up and pay lip service to when necessary. Instead, we need to look to the business trailblazers like those leading innovative models based upon equity - worker owned companies such as the multibillion-dollar Mondragon in Spain and Amul in India, for example.

    Or those willing to consider a visionary idea. We are putting the case to business leaders that they should not pay a penny in shareholder dividends and executive bonuses until all their workers are getting a living wage and their producers a fair price. We need to be less worried about disruptive new technologies, but more proactive in understanding and harnessing them properly.

    The utility of every invention depends on how it is owned and controlled for the public good.

    Law has the power to ensure that nobody should work on a level of pay that they cannot live a decent life.

    This means governments getting back into the driving seat. In days gone by, governments would value the masses because they needed them for their factories and armies, and so they would feed, educate and keep them healthy. That's changed today.

    Then we were sold the idea that trade-fueled growth would spread around the world, carried by democracy, on a rising tide that would "lift up all boats". That's failed, too. The unspoken contract between the elites and the 99 percent that unfettered market globalization and liberalization should benefit us all is broken. Globalization has lifted many people out of the most abject poverty and we celebrate that. But it has been even more successful in boosting an elite few into super-yachts stuffed with stupendous wealth, while dumping hundreds of millions of people onto the flotsam and jetsam at the bottom.

    ...view full instructions

    Which of the following is the primary concern expressed in the passage?

    Solution

    Option (c) is correct as the passage offers multiple comparisons between the rich and poor to reflect the growing gap between them.

    All other options are incorrect as they are the points used to make the wider point about inequality.

     

  • Question 2
    5 / -1

    Directions For Questions

    Directions: Read the following passage carefully:

    Today's economy is designed near-perfectly to reward wealth ahead of work. This is Oxfam's story at Davos.

    And we're not even seriously attacked any more for saying it. It's as if inequality apologists can barely be bothered because - and this does worry me - they don't feel their cosy system is threatened enough that they need to.

    So this year, more than ever, I am wondering who really holds the answers here. Are some of us waiting for science to come up with some new technology that will magically solve the problem, as I suspect many people are anxiously hoping for a discovery that will stop climate change? Are we waiting for the enfranchised masses to vote for "change", for the next radical option presented to them? For a revolution?

    Or do we think that corporate and political leaders will finally be moved towards enlightened collective interest all of a sudden?

    I'm afraid the answer to the last one is that, beyond some notable exceptions, there is no appeal for capitalist elites to be nice. Business ethics are either imposed by regulation or else they exist off-balance-sheet, maybe on a voluntary basis - something that companies can pick up and pay lip service to when necessary. Instead, we need to look to the business trailblazers like those leading innovative models based upon equity - worker owned companies such as the multibillion-dollar Mondragon in Spain and Amul in India, for example.

    Or those willing to consider a visionary idea. We are putting the case to business leaders that they should not pay a penny in shareholder dividends and executive bonuses until all their workers are getting a living wage and their producers a fair price. We need to be less worried about disruptive new technologies, but more proactive in understanding and harnessing them properly.

    The utility of every invention depends on how it is owned and controlled for the public good.

    Law has the power to ensure that nobody should work on a level of pay that they cannot live a decent life.

    This means governments getting back into the driving seat. In days gone by, governments would value the masses because they needed them for their factories and armies, and so they would feed, educate and keep them healthy. That's changed today.

    Then we were sold the idea that trade-fueled growth would spread around the world, carried by democracy, on a rising tide that would "lift up all boats". That's failed, too. The unspoken contract between the elites and the 99 percent that unfettered market globalization and liberalization should benefit us all is broken. Globalization has lifted many people out of the most abject poverty and we celebrate that. But it has been even more successful in boosting an elite few into super-yachts stuffed with stupendous wealth, while dumping hundreds of millions of people onto the flotsam and jetsam at the bottom.

    ...view full instructions

    Which of the following best reflects the economic model that the author prefers?

    Solution

    Option (a) is correct as the author mentions that regulations are the only way to alter corporate behavior towards public good. Thus, a controlled capitalist model is the closest to his ideology.

     

  • Question 3
    5 / -1

    Directions For Questions

    Directions: Read the following passage carefully:

    Today's economy is designed near-perfectly to reward wealth ahead of work. This is Oxfam's story at Davos.

    And we're not even seriously attacked any more for saying it. It's as if inequality apologists can barely be bothered because - and this does worry me - they don't feel their cosy system is threatened enough that they need to.

    So this year, more than ever, I am wondering who really holds the answers here. Are some of us waiting for science to come up with some new technology that will magically solve the problem, as I suspect many people are anxiously hoping for a discovery that will stop climate change? Are we waiting for the enfranchised masses to vote for "change", for the next radical option presented to them? For a revolution?

    Or do we think that corporate and political leaders will finally be moved towards enlightened collective interest all of a sudden?

    I'm afraid the answer to the last one is that, beyond some notable exceptions, there is no appeal for capitalist elites to be nice. Business ethics are either imposed by regulation or else they exist off-balance-sheet, maybe on a voluntary basis - something that companies can pick up and pay lip service to when necessary. Instead, we need to look to the business trailblazers like those leading innovative models based upon equity - worker owned companies such as the multibillion-dollar Mondragon in Spain and Amul in India, for example.

    Or those willing to consider a visionary idea. We are putting the case to business leaders that they should not pay a penny in shareholder dividends and executive bonuses until all their workers are getting a living wage and their producers a fair price. We need to be less worried about disruptive new technologies, but more proactive in understanding and harnessing them properly.

    The utility of every invention depends on how it is owned and controlled for the public good.

    Law has the power to ensure that nobody should work on a level of pay that they cannot live a decent life.

    This means governments getting back into the driving seat. In days gone by, governments would value the masses because they needed them for their factories and armies, and so they would feed, educate and keep them healthy. That's changed today.

    Then we were sold the idea that trade-fueled growth would spread around the world, carried by democracy, on a rising tide that would "lift up all boats". That's failed, too. The unspoken contract between the elites and the 99 percent that unfettered market globalization and liberalization should benefit us all is broken. Globalization has lifted many people out of the most abject poverty and we celebrate that. But it has been even more successful in boosting an elite few into super-yachts stuffed with stupendous wealth, while dumping hundreds of millions of people onto the flotsam and jetsam at the bottom.

    ...view full instructions

    why does the author believe that capitalist elites are unlikely to voluntarily address economic inequality, and what alternative approach does the author suggest involving governments?

    Solution

    The author believes capitalist elites won’t act voluntarily because "there is no appeal for [them] to be nice," showing a lack of compassion, and their ethics are only regulated, not intrinsic. The suggested alternative is government intervention, as "law has the power to ensure" fair pay, urging governments to impose regulations. Option A accurately reflects this critique and solution, unlike the other options which misalign with the passage’s focus.

     

  • Question 4
    5 / -1

    Directions For Questions

    Directions: Read the following passage carefully:

    Today's economy is designed near-perfectly to reward wealth ahead of work. This is Oxfam's story at Davos.

    And we're not even seriously attacked any more for saying it. It's as if inequality apologists can barely be bothered because - and this does worry me - they don't feel their cosy system is threatened enough that they need to.

    So this year, more than ever, I am wondering who really holds the answers here. Are some of us waiting for science to come up with some new technology that will magically solve the problem, as I suspect many people are anxiously hoping for a discovery that will stop climate change? Are we waiting for the enfranchised masses to vote for "change", for the next radical option presented to them? For a revolution?

    Or do we think that corporate and political leaders will finally be moved towards enlightened collective interest all of a sudden?

    I'm afraid the answer to the last one is that, beyond some notable exceptions, there is no appeal for capitalist elites to be nice. Business ethics are either imposed by regulation or else they exist off-balance-sheet, maybe on a voluntary basis - something that companies can pick up and pay lip service to when necessary. Instead, we need to look to the business trailblazers like those leading innovative models based upon equity - worker owned companies such as the multibillion-dollar Mondragon in Spain and Amul in India, for example.

    Or those willing to consider a visionary idea. We are putting the case to business leaders that they should not pay a penny in shareholder dividends and executive bonuses until all their workers are getting a living wage and their producers a fair price. We need to be less worried about disruptive new technologies, but more proactive in understanding and harnessing them properly.

    The utility of every invention depends on how it is owned and controlled for the public good.

    Law has the power to ensure that nobody should work on a level of pay that they cannot live a decent life.

    This means governments getting back into the driving seat. In days gone by, governments would value the masses because they needed them for their factories and armies, and so they would feed, educate and keep them healthy. That's changed today.

    Then we were sold the idea that trade-fueled growth would spread around the world, carried by democracy, on a rising tide that would "lift up all boats". That's failed, too. The unspoken contract between the elites and the 99 percent that unfettered market globalization and liberalization should benefit us all is broken. Globalization has lifted many people out of the most abject poverty and we celebrate that. But it has been even more successful in boosting an elite few into super-yachts stuffed with stupendous wealth, while dumping hundreds of millions of people onto the flotsam and jetsam at the bottom.

    ...view full instructions

    Which of the following offers an appropriate reasoning behind the lack of government intervention in pursuing the welfare of the masses?

    Solution

    Option (b) is correct as the passage specifically mentions the key reason behind not valuing the masses, which is the decreased importance of the masses.

    Option (a) is incorrect as it tries to defend a point by commenting on another aspect that is not directly linked with the question at hand.

    Option (c) is incorrect as it is completely imaginary in the points it offers as a reasoning.

    Option (d) is incorrect as in spite of coming quite close to the actual answer it fails to provide the context to the facts it mentions.

     

  • Question 5
    5 / -1

    Match the Items in List-I with their Descriptions in List-II :

    Solution

    A) Abundant refers to something that is present in large quantities.

    B) Disclose means to make something known or reveal it.

    C) Concise refers to expressing much information in few words.

    D) Gregarious describes someone who enjoys being around people and socializing.

     

  • Question 6
    5 / -1

    Match the Items in List-I with their Descriptions in List-II :

    Solution

    A) Enervate means to weaken or reduce energy.

    B) Benevolent refers to a person who shows kindness or goodwill.

    C) Euphoria is a feeling of intense happiness or joy.

    D) Abhorrent describes something that causes strong dislike or disgust.

     

  • Question 7
    5 / -1

    Match the Items in List-I with their Descriptions in List-II :

    Solution

    A) Trivial means something of little importance or significance.

    B) Diligent refers to someone who works carefully and puts in persistent effort.

    C) Frivolous describes something that is not serious or meaningful.

    D) Resilient refers to the ability to recover or bounce back from challenges or difficulties.

     

  • Question 8
    5 / -1

    Match the Items in List-I with their Descriptions in List-II :

    Solution

    A) Intrepid means being fearless and willing to take risks.

    B) Facetious refers to making inappropriate jokes or treating serious situations with humor.

    C) Loquacious describes someone who talks a lot or is very chatty.

    D) Deceptive means giving a false impression or misleading others.

     

  • Question 9
    5 / -1

    Choose the word closest in meaning to the underlined word.

    The fragile vase broke easily.

    Solution

    "Fragile" means something that is easily broken or delicate, often used for objects like glass or porcelain. "Strong," "sturdy," and "tough" all mean durable or not easily broken, which are opposites of "fragile." "Delicate" means easily damaged or fragile, which matches the meaning of "fragile." Therefore, the correct answer is b) delicate.

     

  • Question 10
    5 / -1

    Select the word OPPOSITE in meaning to the underlined word.

    His swift action saved the day.

    Solution

    "Swift" means fast or quick, often used to describe speed or efficiency. The opposite would be something that is not fast. "Quick," "fast," and "rapid" are all synonyms of "swift," as they indicate speed. "Slow" means lacking speed, which is the opposite of "swift." Hence, the correct answer is a) slow.

     

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